But it may be asked, Do not the numerous denominations at present existing in the professing Church altogether preclude the idea of ever being able to gather the whole body together? and, under such circumstances, is it not better for each denomination to have their own table? If there be any force in this question, it merely goes to prove that the people of God are no longer able to act upon God's principles, but that they are left to the miserable alternative of acting on human expediency. Thank God, such is not the case. The truth of the Lord endureth forever, and what the Holy Ghost teaches in I Cor. xi. is binding upon every member of the Church of God. There were divisions, and heresies, and unholiness, existing in the assembly at Corinth, just as there are divisions, and heresies, and unholiness, existing in the professing Church now; but the apostle did not tell them to set up separate tables on the one hand, nor yet to cease from breaking bread on the other. No; he presses upon them the principles and the holiness connected with "the Church of God," and tells those who could approve themselves accordingly to eat. The expression is, "_So let him eat_." We are to eat, therefore: our care must be to eat "_so_," as the Holy Ghost teaches us; and that is in the true recognition of the holiness and oneness of the Church of God.[XIII.] When the Church is despised, the Spirit Be-must be grieved and dishonored, and the certain end will be spiritual barrenness and freezing formalism: and although men may substitute intellectual for spiritual power, and human talents and attainments for the gifts of the Holy Ghost, yet will the end be "like the heath in the desert." The true way to make progress in the divine life is to live for the Church, and not for ourselves. The man who lives for the Church is in full harmony with the mind of the Spirit, and must necessarily grow. On the contrary, the man who is living for himself, having his thoughts revolving round, and his energies concentrated upon, himself, must soon become cramped and formal, and, in all probability, openly worldly. Yes; he will become worldly, in some sense of that extensive term; for the world and the Church stand in direct opposition, the one to the other; nor is there any aspect of the world in which this opposition is more fully seen than in its religious aspect. What is commonly called the _religious world_ will be found, when examined in the light of the presence of God, to be more thoroughly hostile to the true interests of the Church of God than almost anything.