Had I time, to-night, I should be happy to go into a careful investigation to justify the conclusion that dogs and cats, etc., are not immortal. There is no end to be subserved in their being immortal. If the animal were to go to the Spiritual world, there being nothing to address his consciousness, he would virtually have no being. Whenever a mind goes where its consciousness is not addressed, it ceases to be mind. If there is any place in the universe where consciousness ceases to be addressed, there consciousness must cease to be. What would there be in the Spiritual world to address the consciousness of the animal who has been developed only to the perception of physical objects? Again, between the nerve principle (the highest principle developed in the animal) and the absolute or divine principle, there intervenes the Spiritual principle, which, being developed in man, makes him receptive of the highest or divine consciousness, and makes him immortal. The animal lacking this principle can not be immortal. According to aspirations the animal puts forth, according to its mental phenomena, according to every principle, the animal is not immortal. Nevertheless he has a representation in the Spiritual world, according to the law of representation. Every individual who is conscious of an existence as an individual, has that within him which constitutes him an individual; and as he goes into the Spiritual world, he takes with him that individuality. This individuality in its inmost joins upon the absolute, through which it perceives its own consciousness, and by this connection is unfolded in the facts, truths, and principles of the universe. CHAPTER IX. ORGANIZATION—INDIVIDUALIZATION.