The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy ScriptureMaunder, E. Walter (Edward Walter)
Religion
The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy Scripture
Maunder, E. Walter (Edward Walter)
Astronomy in the Bible; Constellations
In our Revised Version, _Kīmah_ is rendered "Pleiades" in all three
instances, and of course the translators of the Authorized Version meant
the same group by the "seven stars" in their free rendering of the
passage from Amos. The word _kīmah_ signifies "a heap," or "a cluster,"
and would seem to be related to the Assyrian word _kimtu_, "family,"
from a root meaning to "tie," or "bind"; a family being a number of
persons bound together by the very closest tie of relationship. If this
be so we can have no doubt that our translators have rightly rendered
the word. There is one cluster in the sky, and one alone, which appeals
to the unaided sight as being distinctly and unmistakably a family of
stars--the Pleiades.
The names _‘Ash_, or _‘Ayish_, _Kĕsīl_, and _Kīmah_ are peculiar to the
Hebrews, and are not, so far as we have any evidence at present, allied
to names in use for any constellation amongst the Babylonians and
Assyrians; they have, as yet, not been found on any cuneiform
inscription. Amos, the herdsman of Tekoa, living in the eighth century
B.C., two centuries before the Jews were carried into exile to Babylon,
evidently knew well what the terms signified, and the writer of the Book
of Job was no less aware of their signification. But the "Seventy," who
translated the Hebrew Scriptures into Greek, were not at all clear as
to the identification of these names of constellations; though they made
their translation only two or three centuries after the Jews returned to
Jerusalem under Ezra and Nehemiah, when oral tradition should have still
supplied the meaning of such astronomical terms. Had these names been
then known in Babylon, they could not have been unknown to the learned
men of Alexandria in the second century before our era, since at that
time there was a very direct scientific influence of the one city upon
the other. This Hebrew astronomy was so far from being due to Babylonian
influence and teaching, that, though known centuries before the exile,
after the exile we find the knowledge of its technical terms was lost.
On the other hand, _kīma_ was the term used in all Syriac literature to
denominate the Pleiades, and we accordingly find in the Peschitta, the
ancient Syriac version of the Bible, made about the second century A.D.,
the term _kīma_ retained throughout, but _kesil_ and _‘ayish_ were
reduced to their supposed Syriac equivalents.
Whatever uncertainty was felt as to the meaning of _kīmah_ by the early
translators, it is not now seriously disputed that the Pleiades is the
group of stars in question.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account