This is what is technically known as the "acronical rising" of the Pleiades, their rising at sunset; in contrast to their "heliacal rising," their rising just before daybreak, which ushered in the spring time. This acronical rising has led to the association of the group with the rainy season, and with floods. Thus Statius called the cluster "Pliadum nivosum sidus," and Valerius Flaccus distinctly used the word "Pliada" for the showers. Josephus says that during the siege of Jerusalem by Antiochus Epiphanes in 170 B.C., the besieged wanted for water until relieved "by a large shower of rain which fell at the setting of the Pleiades." R. H. Allen, in his _Star-Names and their Meanings_, states that the Pleiades "are intimately connected with traditions of the flood found among so many and widely separated nations, and especially in the Deluge-myth of Chaldæa," but he does not cite authorities or instances. The Talmud gives a curious legend connecting the Pleiades with the Flood:-- "When the Holy One, blessed be He! wished to bring the Deluge upon the world, He took two stars out of Pleiades, and thus let the Deluge loose. And when He wished to arrest it, He took two stars out of Arcturus and stopped it."[223:1] It would seem from this that the Rabbis connected the number of visible stars with the number of the family in the Ark--with the "few, that is, eight souls . . . saved by water," of whom St. Peter speaks. Six Pleiades only are usually seen by the naked eye; traditionally seven were seen; but the Rabbis assumed that two, not one, were lost. Perhaps we may trace a reference to this supposed association of _Kīmah_ with the Flood in the passage from Amos already quoted:-- "Seek Him that maketh the seven stars and Orion, . . . that calleth for the waters of the sea, and poureth them out upon the face of the earth: the Lord is His name." Many ancient nations have set apart days in the late autumn in honour of the dead, no doubt because the year was then considered as dead. This season being marked by the acronical rising of the Pleiades, that group has become associated with such observances. There is, however, no reference to any custom of this kind in Scripture. What is the meaning of the inquiry addressed to Job by the Almighty? "Canst thou bind the sweet influences of Pleiades?" What was the meaning which it possessed in the thought of the writer of the book? What was the meaning which we should now put on such an inquiry, looking at the constellations from the standpoint which the researches of modern astronomy have given us?