The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy ScriptureMaunder, E. Walter (Edward Walter)
Religion
The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy Scripture
Maunder, E. Walter (Edward Walter)
Astronomy in the Bible; Constellations
So long as Capella was used as the indicator star, so long the year must
have begun with the sun in Taurus, the Bull; but when the re-adjustment
was made, and the solar tropical year connected with the equinox was
substituted for the sidereal year connected with the return of the sun
to a particular star, it would be seen that the association of the
beginning of the year with the sun's presence in any given constellation
could no longer be kept up. The necessity for an artificial division of
the zodiac would be felt, and that artificial division clearly was not
made until the sun at the spring equinox was unmistakably in Aries, the
Ram; or about 700 B.C.
The eclipse of 1063 B.C. incidentally proves that the old method of
fixing Nisan by the conjunction of the moon and Capella was then still
in use; for the eclipse took place on July 31, which is called in the
record "the 26th of Sivan." Sivan being the third month, its 26th day
could not have fallen so late, if the year had begun with the equinox;
but it would have so fallen if the Capella method were still in vogue.
There is a set of symbols repeated over and over again on Babylonian
monuments, and always given a position of eminence;--it is the so-called
"Triad of Stars," a crescent lying on its back and two stars near it.
They are seen very distinctly at the top of the photograph of the
boundary-stone from the Louvre, given on p. 318, and also immediately
above the head of the Sun-god in the photograph of the tablet from
Sippar, on p. 322. Their significance is now clear. Four thousand years
before the Christian era, the two Twin stars, Castor and Pollux, served
as indicators of the first new moon of the year, just as Capella did two
thousand years later. The "triad of stars," then, is simply a picture of
what men saw, year after year, in the sunset sky at the beginning of the
first month, six thousand years ago. It is the earliest record of an
astronomical observation that has come down to us.
[Illustration: WORSHIP OF THE SUN-GOD AT SIPPARA.]
How simple and easy the observation was, and how distinctly the year was
marked off by it! The month was marked off by the first sight of the new
thin crescent in the evening sky. The day was marked off by the return
of darkness, the evening hour in which, month by month, the new moon was
first observed; so that "the evening and the morning were the first
day." The year was marked off by the new moon being seen in the evening
with a bright pair of stars, the stars we still know as the "Twins;" and
the length of the year was shown by the evening of the month, when moon
and stars came together. If on the first evening, it was a year of
twelve months; if on the third, one of thirteen. There was a time when
these three observations constituted the whole of primitive astronomy.
Public-domain text, read in full here on John Shaqi.
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