The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy ScriptureMaunder, E. Walter (Edward Walter)
Religion
The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy Scripture
Maunder, E. Walter (Edward Walter)
Astronomy in the Bible; Constellations
St. Jude's simile of the "wandering stars, to whom is reserved the
blackness of darkness for ever," may have been drawn from meteors rather
than from comets. But, as has been seen, the two classes of objects are
closely connected.
The word "meteor" is sometimes used for any unusual light seen in the
sky. The Zodiacal Light, the pale conical beam seen after sunset in the
west in the spring, and before sunrise in the east in the autumn, and
known to the Arabs as the "False Dawn," does not appear to be mentioned
in Scripture. Some commentators wrongly consider that the expression,
"the eyelids of the morning," occurring twice in the Book of Job, is
intended to describe it, but the metaphor does not in the least apply.
The Aurora Borealis, on the other hand, seldom though it is seen on an
impressive scale in Palestine, seems clearly indicated in one passage.
"Out of the north cometh golden splendour" would well fit the gleaming
of the "Northern Lights," seen, as they often are, "as sheaves of golden
rays."
CHAPTER XI
ECLIPSES OF THE SUN AND MOON
We do not know what great comets, or aerolites, or "star-showers" were
seen in Palestine during the centuries in which the books of the Bible
were composed. But we do know that eclipses, both of the sun and moon,
must have been seen, for these are not the results of chance
conjunctions. We know more, that not only partial eclipses of the sun,
but total eclipses, fell within the period so covered.
There is no phenomenon of nature which is so truly impressive as a total
eclipse of the sun. The beautiful pageants of the evening and the
morning are too often witnessed to produce the same effect upon us,
whilst the storm and the earthquake and the volcano in eruption, by the
confusion and fear for personal safety they produce, render men unfit to
watch their developments. But the eclipse awes and subdues by what might
almost be called moral means alone: no noise, no danger accompanies it;
the body is not tortured, nor the mind confused by the rush of the
blast, the crash of the thunder-peal, the rocking of the earthquake, or
the fires of the volcano. The only sense appealed to is that of sight;
the movements of the orbs of heaven go on without noise or confusion,
and with a majestic smoothness in which there is neither hurry nor
delay.
This impression is felt by every one, no matter how perfectly
acquainted, not only with the cause of the phenomenon, but also with the
appearances to be expected, and scientific men have found themselves
awestruck and even overwhelmed.
But if such are the feelings called forth by an eclipse now-a-days, in
those who are expecting it, who are prepared for it, knowing perfectly
what will happen and what brings it about, how can we gauge aright the
unspeakable terror such an event must have caused in ages long ago, when
it came utterly unforeseen, and it was impossible to understand what was
really taking place?
Public-domain text, read in full here on John Shaqi.
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