The Atlantic Monthly, Volume 01, No. 02, December, 1857: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 01, No. 02, December, 1857: A Magazine of Literature, Art, and Politics
Various
American periodicals
But though Miss Blake took Laura into favor, she was by no means
inclined to do the same by Mrs. Jaynes, who, having found to her cost
that the ill-will of the humble sempstress was not to be lightly
contemned, was now plainly anxious to conciliate her. But Statira was
proof against all the wheedling and flattery of the parson's wife,
behaving towards her always with the same cool civility, and with
great self-control,--using none of the frequent opportunities afforded
her to make some taunt, or fling, or reproachful allusion to
Mrs. Jaynes's former conduct. Once, to be sure, when urged by the
parson's wife and a committee of the Dorcas Society to invite that
respectable body to convene at the Bugbee mansion for labor and
refreshment, Statira returned a reply so plainly spoken that it was
deemed rude and ungracious.
"Cornelia is mistress of this house, Miss Jaynes," said she, "and if
she belonged to your society, and wanted to have its weekly meetin's
here in turn, I'd do my best to give 'em somethin' good to eat and
drink. But as she has left the matter to me, I say 'No,' without any
misgivin' or doubt; and for fear I may be called stingy or unsociable,
I'll tell the reason why I say so,--and besides, it's due to you to
tell it. There's poor women, even in this town, put to it to get
employment by which they can earn bread for themselves and their
children. They can't go out to do housework, for they've got young
ones too little to carry with 'em, and maybe a whole family of
'em. Takin' in sewin' is their only resource. Well, ma'am, for ladies,
well-to-do and rich, to get together, under pretence of good works and
charity, and take away work from these poor women, by offerin' to do
it cheaper, underbiddin' of 'em for jobs, which I've known the thing
to be done, and then settin' over their ill-gotten tasks, sewin', and
gabblin' slander all the afternoon, to get money to buy velvet
pulpit-cushions or gilt chandeliers with, or to help pay some
missionary's passage to the Tongoo Islands, is, in my opinion, a
humbug, and, what's worse, a downright breach of the Golden Rule. At
any rate, with my notions, it would be hypocrisy in me to join in, and
that's why I don't invite the society here. I don't know but I have
spoke too strong; if so, I'm sorry; but I've had to earn my own
livin', ever since I was a girl, with my needle, and I know how hard
the lot of them is that have to do so too. Besides, I can't help
thinkin', what, perhaps, you never thought of, yourselves, ladies,
that every person, who, while they can just as well turn their hands
to other business, yet, for their own whim, or pleasure, or
convenience, or profit, chooses to do work, of which there a'n't
enough now in the world to keep in employment them that must get such
work to do, or else beg, or sin, or starve,--when I think, I say, that
every such person helps some poor cretur into the grave, or the jail,
or a place worse than both, I feel that strong talk isn't out of
Public-domain text, read in full here on John Shaqi.
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