Among the favorite subjects from the Old Testament are four from the life of Moses,--his taking off his shoes at the command of the Lord, his exhibiting the manna to the people, his receiving the tables of the Law, and his striking the rock in the desert. Of these, the first and the last are most common, and the truths which they were intended to typify seem to have been most dwelt upon. Moses was regarded in the ancient Church as the type, in the old dispensation, of our Saviour in the new. Thus as the narrative of the command to Moses to take off his shoes was immediately connected with the promise of the deliverance of the children of Israel from the land of bondage, so it was regarded as the figure under which was to be seen the promise of the greater deliverance of the world through faith in Jesus Christ, and its freedom from spiritual bondage. Moreover, the shoes were put off, "for the place whereon thou standest is holy ground"; and it is a natural supposition to regard the act as having been considered the symbol of that Holiness to the Lord which was the necessary preparation for the great deliverance. Like so many other of the paintings, it led forward the thoughts and the affections from time to eternity. And this figure was also, we may well suppose, taken as an immediate type of the Resurrection, in connection with the words of Jesus, "Now that the dead are raised even Moses showed at the bush, when he calleth the Lord" (or, as it should be translated, "when, in telling you of the bush, he says that the Lord called himself") "the God of Abraham, and the God of Isaac, and the God of Jacob. For God is not the God of the dead, but of the living." With this interpretation, it affords another instance of the constancy with which the Christians connected the thought of immortality with the presence of death.