appetizing that it became the fashion for ten years, and reached perfection at last in the famous "Characters" of La Bruyère. Other heroines went into convents, joined the Carmelites, or those nuns of Port-Royal of whom the Archbishop of Paris said that they lived in the purity of angels and the pride of devils. Thither went Madame de Sablé herself, finally,--"the late Madame," as the dashing young abbés called her when she renounced the world. Thither she drew the beautiful Longueville also, and Heaven smiled on one repentance that seemed sincere. There they found peace in the home of Angélique Arnould and Jacqueline Pascal. And thence those heroic women came forth again, when religious war threatened to take the place of civil: again they put to shame their more timid male companions, and by their labors Jesuit and Jansenist found peace. But not such was to be the career of our Mademoiselle, who, at twenty, had tried the part of devotee for one week and renounced it forever. No doubt, at thirty-five, she "began to understand that it is part of the duty of a Christian to attend High Mass on Sundays and holy days"; and her description of the deathbed of Anne of Austria is a most extraordinary jumble of the next world and this. But thus much of devotion was to her only a part of the proprieties of life, and before the altar of those proprieties she served, for the rest of her existence, with exemplary zeal. At forty, she was still the wealthiest unmarried princess in Europe; fastidious in toilette, stainless in reputation, not lovely in temper, rigid in etiquette, learned in precedence, an oracle in court traditions, a terror to the young maids-of-honor, and always quarrelling with her own sisters, younger, fairer, poorer than herself. Her mind and will were as active as in her girlhood, but they ground chaff instead of wheat. Whether her sisters should dine at the Queen's table, when she never had; who should be her trainbearer at the royal marriage; whether the royal Spanish father-in-law, on the same occasion, should or should not salute the Queen-mother; who, on any given occasion, should have a _tabouret_, who a _pliant_, who a chair, who an arm-chair; who should enter the King's _ruelle_, or her own, or pass out by the private stairway; how she should arrange the duchesses at state-funerals: these were the things which tried Mademoiselle's soul, and these fill the later volumes of that autobiography whose earlier record was all a battle and a march. From Condé's "Obey Mademoiselle's orders as my own," we come down to this: "For my part, I had been worrying myself all day; having been told that the new Queen would not salute me on the lips, and that the King had decided to sustain her in this position. I therefore spoke to Monsieur the Cardinal on the subject, bringing forward as an important precedent in my favor, that the Queen-mother had always kissed the princesses of the blood"; and so on through many pages.