We select from Mme. Ancelot's book sketches of the following _maitresses de maison_, because they seem to us the types of the periods of transformation to which they correspond in the order of date:--Mme. Lebrun, Mme. Gérard, Mme. d'Abrantès, Mme. Récamier, Mme. Nodier. Mme. Lebrun corresponds to the period when Pre-Revolutionary traditions were still in force, and when the remembrance yet subsisted of a society that had been a real and not a fictive unity. Mme. Gérard--or we should rather say her husband, for she occupied herself little with her guests, whom the illustrious painter entertained--represents the period of the Empire, prolonging itself into the Restoration, and seeking by the immunities of talent and intelligence to bring the two _régimes_ to meet upon what might be termed neutral ground. Mme. d'Abrantès is the type of that last remnant of the half-heroic, half-sentimental epoch which tried to endure even after the first days of 1830, and of which certain verses of Delphine Gay, certain impossible portraits of invincible colonels, certain parts played by the celebrated Elleviou, and the Troubadourish "_Partant pour la Syrie_" of Queen Hortense, are emblematical. Mme. Récamier, although in date all but the contemporary of Mme. Lebrun, is, in her position of mistress of a _salon_, essentially the impersonation of a foible peculiar to the present day; she typifies the class of women who, in Paris, are absolutely absorbed by the thought of their _salons_, for whom to receive is to live, and who are ready to expire at the notion of any celebrity not being a frequenter of their tea-table. Mme. Nodier's--and here, as with Mme. Gérard, we must substitute the husband for the wife, and say Charles Nodier's--_salon_ was the menagerie whither thronged all the strange beings who, after the Revolution of July, fancied they had some special and extraordinary "call" in the world of Art. Nodier's receptions at the Arsenal represent the literary and artistic movement of 1830. To begin, then, with Mme. Lebrun. This lady was precisely one of those individualities who, since the days of Louis XIV., had found it easy to take their place in French society, who, under the ancien _régime_, were the equals of the whole world, and who, since "Equality" has been so formally decreed by the laws of the land, would have found it impossible, under the Citizen King, Louis Philippe, or under the so-called "Democratic Empire" of Louis Napoleon, to surround themselves with any society save that of a perfectly inferior description.