In every point of view, Jefferson is entitled to a high place in American literature. As a mere rhetorician, he has few equals; as a political writer, not more than two or three. An adherence to logical forms and the use of mathematical illustrations are his most noticeable faults. But they are not found in his more elaborate performances. He has the supreme merit of perfect clearness, naturalness, and grace of expression. Though never eloquent, he sometimes rises to an earnest and dignified declamation. Not infrequently he has achieved the highest success, and clothed valuable thought in language so appropriate, that the phrases have passed into the national vocabulary and become popular catchwords. His first inaugural address contains more of those expressions which are daily heard in our political discussions than any other American composition. There has been some speculation as to how it was possible for a gentleman, with no other discipline than that afforded by a colonial establishment, to obtain a mastery over so difficult an art. There is little reason for surprise. Jefferson's training had been good; he was familiar with the best models; above all, Nature had given him the qualities which, with the requisite knowledge, insure literary success,--good sense, good taste, and an ear sensitive to the melody of prose. We do not propose to follow Jefferson throughout his political career. As to his Revolutionary services there is little difference of opinion. His course during the administrations of Washington and Adams has given occasion to most of the criticism which he has encountered. We will direct our attention chiefly to that period of his life. He appeared then as the leader of a party which was intent upon carrying certain principles into operation, and for a comprehension of his conduct an examination of those principles is necessary. Mr. Randall would have done a good service, if he had made a brief analysis of Jefferson's political system. It affords a fine theme and is much needed, because Jefferson himself left no systematic exposition of his doctrines. They must be sought for through a large number of state papers and a voluminous correspondence. Like all public men, he has been misrepresented both by opponents and adherents. There is a vague impression abroad that he enunciated certain liberal theories, that he was an ardent philanthropist, and that his opinions were those which have prevailed among the modern French philosophers; but the boundaries of his system do not seem to be well defined in the public mind. His theory of politics may, with sufficient accuracy, be said to be embraced in the following propositions:--First. All men are politically equal. Second. A representative government upon the basis of universal suffrage is the direct result of that equality, and the surest means of preserving it. Third. The sphere of government is limited, and its action must be confined to that sphere.