Ten years passed, and the change was extraordinary. The doctrines of Mormonism, if plainly stated, are no longer such as can commend themselves to a mind not perverted nor naturally prurient. Polygamy is inculcated as a religious duty, without which dignity in the Celestial Kingdom is impossible, and even salvation hardly to be obtained. Property is distributed unjustly, the bulk of real and personal estate in the Territory being vested in the Church and its directors, between whom and the mass of the population there exists a difference in social welfare as wide as between the Russian nobleman and his serf. In brief, the Mormons no longer claim to be a Christian sect, but assert, and truly, that their religion is as distinct from Christianity as that is from Mahometanism. Many of the doctrines whispered in 1847 only to those who had been admitted to the penetralia of the Nauvoo Temple are proclaimed unblushingly in 1857 from the pulpit in the Tabernacle at Salt Lake City. A system of polytheism has been ingrafted on the creed, according to which there are grades among the Gods, there being no Supreme Ruler of all, but the primeval Adam of Genesis being the deity highest in spiritual rank, and Christ, Mahomet, Joseph Smith, and, finally, Brigham Young, partaking also of divinity. The business of these deities in the Celestial Kingdom is the propagation of souls to people bodies begotten on earth, and the sexual relation is made to permeate every portion of the creed as thoroughly as it pervaded the religions of ancient Egypt and India. In the Endowment House at Salt Lake City, secret rites are practised of a character similar to the mysteries of the Nile, and presided over by Young and Kimball, two Vermont Yankees, with all the solemnity of priests of Isis and Osiris. In these rites, which are symbolical of the mystery of procreation, both sexes participate, clad in loose flowing robes of white linen, with cleansed bodies and anointed hair. Since the revelation of the processes of the Endowment, which was first fully made by a young apostate named John Hyde, other dissenters, real and pretended, have attempted to impose on the public exaggerated accounts of these ceremonies; but in justice to the Mormon Church it ought to be said, that there is no foundation for the reports that they are such as would outrage decency. To be sure, an assemblage of members of both sexes, clad in white shifts, with oiled and dishevelled hair, in a room fitted up in resemblance of a garden, to witness a performance of the allegory of Adam and Eve in Eden, which is conducted so as to be sensually symbolic, is not suggestive of refined ideas; but it is necessary to take into consideration the character both of performers and witnesses, which is not distinguished in any way by delicacy. According to their standard of morality and taste, the rites of the Endowment are devoid of immodesty.