The Atlantic Monthly, Volume 03, No. 17, March, 1859: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 03, No. 17, March, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
There be soul-artists, who go through this world, looking among their
fellows with reverence, as one looks amid the dust and rubbish of old
shops for hidden works of Titian and Leonardo, and, finding them,
however cracked or torn or painted over with tawdry daubs of pretenders,
immediately recognize the divine original, and set themselves to cleanse
and restore. Such be God's real priests, whose ordination and anointing
are from the Holy Spirit; and he who hath not this enthusiasm is not
ordained of God, though whole synods of bishops laid hands on him.
Many such priests there be among women;--for to this silent ministry
their nature calls them, endowed, as it is, with fineness of fibre, and
a subtile keenness of perception outrunning slow-footed reason;--and she
of whom we write was one of these.
At this very moment, while the crimson wings of morning were casting
delicate reflections on tree, and bush, and rock, they were also
reddening innumerable waves round a ship that sailed alone, with a wide
horizon stretching like an eternity around it; and in the advancing
morning stood a young man thoughtfully looking off into the ocean, with
a book in his hand,--James Marvyn,--as truly and heartily a creature of
this material world as Mary was of the invisible and heavenly.
There are some who seem made to _live;_--life is such a joy to them,
their senses are so fully _en rapport_ with all outward things, the
world is so keenly appreciable, so much a part of themselves, they are
so conscious of power and victory in the government and control of
material things, that the moral and invisible life often seems to hang
tremulous and unreal in their minds, like the pale, faded moon in the
light of a gorgeous sunrise. When brought face to face with the great
truths of the invisible world, they stand related to the higher wisdom
much like the gorgeous, gay Alcibiades to the divine Socrates, or like
the young man in Holy Writ to Him for whose appearing Socrates longed;--
they gaze, imperfectly comprehending, and at the call of ambition or
riches turn away sorrowing.
So it was with James;--in full tide of worldly energy and ambition,
there had been forming over his mind that hard crust, that skepticism
of the spiritual and exalted, which men of the world delight to call
practical sense; he had been suddenly arrested and humbled by the
revelation of a nature so much nobler than his own that he seemed
worthless in his own eyes. He had asked for love; but when _such_ love
unveiled itself, he felt like the disciple of old in the view of a
diviner tenderness,--"Depart from me, for I am a sinful man."
Public-domain text, read in full here on John Shaqi.
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