The Atlantic Monthly, Volume 04, No. 22, August, 1859: A Magazine of Literature, Art, and PoliticsVarious
Religion
The Atlantic Monthly, Volume 04, No. 22, August, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
into the dust, and executes somersets without number, as if they had
some hidden influence on the sentiment of compassion. Then, running by
the side of the carriage, he will play upon his lips with both hands,
making a rattling noise, to excite your curiosity. If you laugh, you are
lost, and he knows it.
As you reach the gates of the town, the row becomes furious. There are
scores of beggars on either side the road, screaming in chorus. No
matter how far the town be from the city, there is not a wretched,
maimed cripple of your acquaintance, not one of the old stumps who have
dodged you round a Roman corner, not a ragged baron who has levied toll
for passage through the public squares, a privileged robber who has shut
up for you a pleasant street or waylaid you at an interesting church,
but he is sure to be there. How they got there is as inexplicable as how
the apples got into the dumplings in Peter Pindar's poem. But at the
first ring of a _festa_-bell, they start up from under ground, (those
who are legless getting only half-way up,) like Roderick Dhu's men, and
level their crutches at you as the others did their arrows. An English
lady, a short time since, after wintering at Rome, went to take the
baths at Siena in the summer. On going out for a walk, on the first
morning after her arrival, whom should she meet but King Beppo, whom she
had just left in Rome! He had come with the rest of the nobility for
recreation and bathing, and of course had brought his profession with
him.
Owing to a great variety of causes, the number of beggars in Rome is
very large. They grow here as noxious weeds in a hot-bed. The government
neither favors commerce nor stimulates industry. Its policy is averse to
change of any kind, even though it be for the development of its own
resources or of the energies of the people. The Church is Brahmanic,
contemplating only its own navel. Its influence is specially restrictive
in Rome, because it is also the State there. It restrains not only
trade, but education; it conserves exploded ideas and usages; it prefers
not to grow, and looks with abhorrence upon change.
Public-domain text, read in full here on John Shaqi.
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