The Atlantic Monthly, Volume 04, No. 22, August, 1859: A Magazine of Literature, Art, and PoliticsVarious
Religion
The Atlantic Monthly, Volume 04, No. 22, August, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
Wilson remarks, that the hunters in the Southern States, when setting
out on an excursion by night, as soon as they hear the Mocking-Bird
sing, know that the moon is rising. He quotes a writer who supposes that
it may be fear that operates upon the birds when they perceive the Owls
flitting among the trees, and that they sing, as a timid person whistles
in a lonely place, to quiet their fears. But the musical notes of birds
are never used by them to express their fears; they are the language of
love, sometimes animated by jealousy. It must be admitted that the
moonlight awakes these birds, and may be the most frequent exciting
cause of their nocturnal singing; but it is not true that they always
wait for the rising of the moon; and if this were the fact, the question
may still be asked, why these few species alone should be thus affected.
Since Philosophy can give no explanation of this instinct, let Fancy
come to her aid, and assist us in our dilemma,--as when we have vainly
sought from Reason an explanation of the mysteries of Religion, we
humbly submit to the guidance of Faith. With Fancy for our interpreter,
we may suppose that Nature has adapted the works of creation to our
moral as well as our physical wants; and while she has instituted the
night as a time for general rest, she has provided means that shall
soften the gloomy effects of darkness. The birds, which are the
harbingers of all rural delights, are hence made to sing during
twilight; and when they cease, the nocturnal songsters become vocal,
bearing pleasant sensations to the sleepless, and by their lulling
melodies preparing us to be keenly susceptible of all agreeable
emotions.
TO THE MOCKING-BIRD.
Carolling bird, that merrily, night and day,
Tellest thy raptures from the rustling spray,
And wakest the morning with thy varied lay,
Singing thy matins,--
When we have come to hear thy sweet oblation
Of love and joyance from thy sylvan station,
Why, in the place of musical cantation,
Balk us with pratings?
We stroll by moonlight in the dusky forest,
Where the tall cypress shields thee, fervent chorist!
And sit in haunts of Echoes, when thou pourest
Thy woodland solo.
Hark! from the next green tree thy song commences:
Music and discord join to mock the senses,
Repeated from the tree-tops and the fences,
From hill and hollow.
A hundred voices mingle with thy clamor;
Bird, beast, and reptile take part in thy drama;
Out-speak they all in turn without a stammer,--
Brisk Polyglot!
Voices of Killdeer, Plover, Duck, and Dotterel;
Notes bubbling, hissing, mellow, sharp, and guttural;
Of Cat-Bird, Cat, or Cart-Wheel, thou canst utter all,
And all-untaught.
Public-domain text, read in full here on John Shaqi.
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