The Atlantic Monthly, Volume 04, No. 22, August, 1859: A Magazine of Literature, Art, and PoliticsVarious
Religion
The Atlantic Monthly, Volume 04, No. 22, August, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
Yet he was vain, old Gray, and did not know it!
He wore his hair unparted, long, and plain,
To hide the handsome brow that slept below it,
For fear the world would think that he was vain!
He had a hearty hatred of oppression,
And righteous words for sin of every kind;
Alas, that the transgressor and transgression
Were linked so closely in his honest mind!
Yet that sweet tale of gift without repentance,
Told of the Master, touched him to the core,
And tearless he could never read the sentence:
"Neither do I condemn thee: sin no more."
Honest and faithful, constant in his calling,
Strictly attendant on the means of grace,
Instant in prayer, and fearful most of falling,
Old Daniel Gray was always in his place.
A practical old man, and yet a dreamer,
He thought that in some strange, unlooked-for way,
His mighty Friend in heaven, the great Redeemer,
Would honor him with wealth some golden day.
This dream he carried in a hopeful spirit
Until in death his patient eye grew dim,
And his Redeemer called him to inherit
The heaven of wealth long garnered up for him.
So, if I ever win the home in heaven
For whose sweet rest I humbly hope and pray
In the great company of the forgiven
I shall be sure to find old Daniel Gray.
THE MINISTER'S WOOING.
[Continued.]
CHAPTER XVIII.
The Doctor sat at his study-table. It was evening, and the slant beams
of the setting sun shot their golden arrows through the healthy purple
clusters of lilacs that veiled the windows. There had been a shower that
filled them with drops of rain, which every now and then tattooed, with
a slender rat-tat, on the window-sill, as a breeze would shake the
leaves and bear in perfume on its wings. Sweet, fragrance-laden airs
tripped stirringly to and fro about the study-table, making gentle
confusions, fluttering papers on moral ability, agitating treatises on
the great end of creation, mixing up subtile distinctions between
amiable instincts and true holiness, and, in short, conducting
themselves like very unappreciative and unphilosophical little breezes.
The Doctor patiently smoothed back and rearranged, while opposite to him
sat Mary, bending over some copying she was doing for him. One stray
sunbeam fell on her light brown hair, tinging it to gold; her long,
drooping lashes lay over the wax-like pink of her cheeks, as she wrote
on.
"Mary," said the Doctor, pushing the papers from him.
"Sir," she answered, looking up, the blood just perceptibly rising in
her cheeks.
"Do you ever have any periods in which your evidences seem not
altogether clear?"
Nothing could show more forcibly the grave, earnest character of thought
in New England at this time than the fact that this use of the term
"evidences" had become universally significant and understood as
relating to one's right of citizenship in a celestial, invisible
commonwealth.
Public-domain text, read in full here on John Shaqi.
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