The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
Marvellous, indeed, and almost passing belief, are the stories related
of these spirits of the desert, which are said to fill the air at times
with the sounds of all kinds of musical instruments, of drama, and the
clash of arms. When the journey across this dreadful waste is
completed, the trembling traveller arrives at the city of the Great
Khan.[1]
[Footnote 1: Leigh Hunt.]
In this rich chapter of horrors how finished an allegory for old John
Bunyan! With what religious unction he would have led his Christian
traveller from that unknown city on the edge of the sands, across the
Soul's Desert of Lop, with its
"Voices calling in the dead of night,
And airy tongues that syllable men's names,"
safe into the _City of the Great Khan!_
Leigh Hunt declares that he has read, in some other account, of a
dreadful, unendurable face that used to stare at people as they went
by.
The Barbaric has also its features of solemnity and grandeur, filling
the mind with exalted contemplations, and the imagination with
inspiring and ennobling apparitions. Surroundings that contribute a
quality of awfulness embrace in such scenes the soul of the traveller,
and hold him in their tremendous thrall. Mean or flippant ideas may not
enter here; but the man puts off the smaller part of him, as the
Asiatic puts off his sandals on entering the porches of his god. Of
such is the Eternal Sphinx, as Eothen Kinglake beheld her. We cannot
feel her aspect more grandly than by the aid of his inspiration.
"And near the Pyramids, more wondrous and more awful than all else in
the land of Egypt, there sits the lonely Sphinx. Comely the creature
is; but the comeliness is not of this world; the once worshipped beast
is a deformity and a monster to this generation; and yet you can see
that those lips, so thick and heavy, were fashioned according to some
ancient mould of beauty, now forgotten,--forgotten because that Greece
drew forth Cytherea from the flashing foam of the Aegean, and in her
image created new forms of beauty, and made it a law among men that the
short and proudly wreathed lip should stand for the sign and main
condition of loveliness through all generations to come. Yet still
lives on the race of those who were beautiful in the fashion of the
elder world; and Christian girls of Coptic blood will look on you with
the sad, serious gaze, and kiss you your charitable hand with the big,
pouting lips of the very Sphinx.
Public-domain text, read in full here on John Shaqi.
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