The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
Soon after the execution of the King, Paris fell into the hands of the
lowest classes. Their leaders ruled with terrible energy. Chabot's
_dictum,--"Il n'y a pas de crimes en révolution_," and Stablekeeper
Drouet's exclamation,--"_Soyons brigands pour le bonheur du peuple_,"
contain the political principles which guided them. Marat thundered
away in his paper against Brissotins, Girondins, federalism, and
moderantism. The minority members, thus unpleasantly noticed, went
armed; many of them dared not sleep at home. Soon came the arrest of
the _suspects_. The 31st of May, _cette insurrection toute morale_, as
Robespierre called it, followed next. The Convention was stormed by the
mob and purged of Brissotins and Girondins. The _Comité de Salut
Public_ decreed forced loans and the _levée en masse_. Foreigners were
expelled from the Convention and imprisoned throughout France. Mayor
Bailly, Mme. Roland, Manuel, and their friends, passed under the axe.
The same fate befell the Girondins, a party of phrase-makers who have
enjoyed a posthumous sentimental reputation, but who, when living, had
not the energy and active courage to back their fine speeches. The
_reductio ad horribile_ of all the fine arguments in favor of popular
infallibility and virtue had come; neither was the _reductio ad
absurdum_ wanting. The old names of the days and months and years were
changed. The statues of the Virgin were torn from the little niches in
street-walls, and the busts of Marat and Lepelletier set up in their
stead. The would-be God, _soi-disant Dieu_, was banished from France.
Clootz and Chaumette, who called themselves Anacharsis and Anaxagoras,
celebrated the worship of the Goddess of Reason. Bonfires of feudality;
Goddesses of Liberty in plaster; trees of liberty planted in every
square; altars _de la patrie_; huge rag-dolls representing Anarchy and
Discord; Cleobis and Biton dragging their revered parents through the
streets; _bonnets rouges, banderolles, ça iras, carmagnoles,
fraternisations, accolades_; the properties, as well as the text of the
plays, borrowed from Ancient Greece or Rome. What a bewildering
retrospect! A period well summed up by Emerson:--"To-day, pasteboard
and filigree; to-morrow, madness and murder." _Tigre-singe_, Voltaire's
epigrammatic definition, describes his countrymen of the Reign of
Terror in two words.
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