The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and Politics
Various
American periodicals
"Nay, Mac, can it be thus put off with a jest and a sneer, after all? What
do you think of these words I came across last night?"--and opening his
note-book, Clarian read as follows: "For of old it hath been clearly
proven, action without passion is nought save idle folly. _Passio Christi
hominis redemptio_. For as sin came into the world by suffering, so also
the gift of knowledge, which man would have confessedly lacked, had he not
purchased it _pretio mortis_,--even whereat, meseemeth, 'tis not a
commodity too high-priced. And as Philo Judæus hath well observed, (as that
arch heretic doth but seldom, wherefore let us ascribe to him the full
credit,) '_Materia parens est (etiam ipsa mater) peccali_,' so, to attain
to anything really spiritual, we have even to be born again of this our
parent, by the reëntrance of whose womb, in pain and darkness, we come back
to the true and the living, and have provision given us wherewith we shall
conquer worlds. For, to fix the pure thought and to identify it with the
true and holy, we must first divide it from the base clogs of matter; and
how can we effect this disjunction, save, as it hath ever been done, by
passion,--not simulate nor taken at second hand, cold,'_bis coctum quasi_,'
but rather presently and in our very selves reiterate? So Naaman dipt in
Jordan,--a task unto him, a sin in the eyes of his gods, and painful
exceedingly to his pride-gorged humor, that would only have Abana and
Pharpar,--yet only so was his skin made whole again, and soft like an
infant's. So also did David the king come into tasting of the bliss of a
true repentance by the terrible gateways of shameful adultery and
blood-thirst."
"Oh, I agree with your author perfectly," said Mac, with inimitable
gravity, while I gazed at Clarian, wondering what would come next. "All the
greatest gifts man possesses have had evil sponsors or unrighteous
baptism. Even Prometheus _filched_ his fire from heaven, or t'other
place. Doing evil for the sake of a prospective good is an immemorial
custom, and well precedented. Revenue-farming, the _parc-aux-cerfs_, and Du
Barry only went down before _La Terreur_, Robespierre, and _Les Journées de
Septembre_."
"But seriously, Mac, is it not admissible, now and then, to employ
questionable means, ordinary ones failing?"
"Certainly. You may even sin, provided you believe in your cause. Faith is
the one save-all and cure-all. You smile? I can give you good
authority,--none other than Martin Luther, who, in one of his disputations,
says emphatically, '_Si in fide posset fieri adulterium, peccatum non
esset_'; and he wrote still more plainly upon this point in one of his
letters to Melancthon, saying, '_Ab hoc nos non avellet peccatum, etiamsi
millies millies uno die fornicamur aut occidamus._' [Footnote: _Vie de
Luther_, par AUDIN, Paris, 1839. An accurate book, but scathingly bitter.]
So follow your bent, younker, and they cannot say you are without
'precedent right reverend.'"
Public-domain text, read in full here on John Shaqi.
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