The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and Politics
Various
American periodicals
_The Mill on the Floss_. By GEORGE ELIOT, Author of "Scenes of Clerical
Life" and "Adam Bede." New York: Harper & Brothers.
It is not difficult to understand how the reader's attention may he
attracted and his interest retained by a romance of the old chivalrous days
whose very name and dim memory fill the mind with fascinating images, or by
a novel whose high-born characters claim sympathy for their dignified
sorrows and refined delights, or whose story is illuminated by the light of
artistic culture and adorned with gems of rhetoric and fine fancy; but it
is sometimes surprising to observe the favor which attends a simple tale of
humble, unobtrusive, we might almost say insignificant people, whose plane
of life appears nowhere to coincide with our own, and to whom romance and
passion seem entirely foreign. Such a tale was "Adam Bede," whose great
success as a literary venture hardly yet belongs to the chronicle of the
past; such a tale is also "The Mill on the Floss," by the author of "Adam
Bede," and such, we are confident, will also be its success.
Both books have many elements in common, but the second is the greater work
of art, and indicates more fairly the scope and vigor of the author's
mind. It is written in the same pure, hardy style, strong with Saxon words
that admit of no equivocation or misunderstanding; it is illustrated with
sketches of outward Nature and tranquil rural beauty, none the less vivid
or truthful that they are drawn with the pen rather than the brush; and it
is instinct with an honest, high-souled purpose. In these respects it
resembles "Adam Bede," but in others it surpasses its predecessor. It
displays a far keener insight into human passion, a subtler analysis of
motives and principles, and it suggests a mental and a moral philosophy
nobler in themselves and truer to humanity and religion. The pathos, too,
is more genuine; for it is not based upon the mere utterance of grief or of
entreaty,--which the eloquent and the artful may, indeed, feign,--but it is
found in that skilful combination of material circumstance and spiritual
influence which impresses upon the feeling, more than it proves to the
reason, that the hour of heart-break is at hand, and which depends less for
its effect upon the dramatic power of the imagination than upon the instant
sympathy of the soul.
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