The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and Politics
Various
American periodicals
It seems to have been a peculiarity in the superstitions as to the
_fascinum_, that boys and women were specially susceptible to its
influence; and in this respect, as well as in some of the symptoms of
fascination, it bears a curious resemblance to the effects of modern
witchcraft as practised in New England. Dionysius Carthusianus, speaking of
the nomad tribes of the Biarmii and Amaxobii, who, according to him, were
most skilful fascinators, says that they so affected persons with their
curse that they lost their freedom of will and became insane and idiotic,
and often wasted away in extreme leanness and corruption, and so perished:
"_ut liberi non sint nec mentis compotes, soepe ad extremam maciem
deveniant, et tabescendo dispereant._" Olaus Magnus agrees with him in
these symptoms; and Hieronymus says, that, when infants suddenly grow lean,
waste away, twist about as if in pain, and sometimes scream out and cry in
a wonderful way, you may be certain that they have been fascinated. This,
to be sure, looks mightily like a diagnosis for worms; but we would not
measure our wits with the grave Hieronymus. Still, as an amulet against
such fascination, "Jaynes's Vermifuge" might be suggested as efficient, or
at least a grain or two of _Santonina_.
In Abyssinia, it is supposed that men who work in iron or pottery are
peculiarly endowed with this fatal power of fascination, and in consequence
of this prejudice they are expelled from society and even from the
privilege of partaking of the holy sacrament. They are known by the name of
_Buda_, and, though excluded from the more sacred rites of the Church,
profess great respect for religion, and are surpassed by none in the
strictness of their fasts. All convulsions and hysterical disorders are
attributed to these unfortunate artificers; and they are also supposed to
have the power of changing themselves into hyenas and other ravenous
beasts. Nathaniel Pearce, the African traveller, relates that the
Abyssinians are so fully convinced that these unhappy men are in the habit
of rifling graves in their character of hyenas, that no one will venture to
eat _quareter_ or dried meat in their houses, nor any flesh, unless it be
raw, or unless they have seen it killed. These Budas usually wear earrings
of a peculiar shape, and Pearce states that he has frequently seen them in
the ears of hyenas that have been caught or trapped, and confesses, that,
although he had taken considerable pains to investigate the subject, he had
never been able to discover how these ornaments came there; and Mr. Coffin,
his friend, relates a story of one of these transformations which took
place under his own eyes. [Footnote: Herodotus makes the same statement as
to the Buda. "They are said to be evil-minded and enchanters," he says,
"that for a day every year change themselves into wolves. This the
Scythians and Greeks who dwell there affirm with great oaths. But they do
not persuade me of it."--Herod. Lib. iii. cap. 7.
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