The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and Politics
Various
American periodicals
even deprived of his reason, and a melancholic humor attacking his whole
body, he became utterly insane, and, in the very house of his master, next
the Church of St. James, committed suicide, by hanging himself with a
rope." [Footnote: The passage from Didymus is this: "Macilenti et
melancholici, qui binas pupillas in oculis habent, aut in uno oculo geminam
pupillam, in altero effigiem equi,--quique oculos concavos ac veluti
quibusdam quasi foveis reconditos gerunt, exhaustoque adeo universo humore
ut ossa,--quibus palpebræ coherent, eminere, hirquique sordibus scatere
cernuntur,--quibus in tota cute quæ faciem obducit squallor et situs
immoderatus conspicitur, facillime fascinant. Strabones, glaucos, micantes
et terribiles oculos habentes quæcumque et iratis oculis aspiciunt fascino
inficiunt. Et _ego_ hisce oculis Romæ quondam Hispanum genere vidi, quem
nominare non licet, qui cum truculentis oculis tetro et irato vultu servum
ob nescio quod objurgâsset, adeo servus ille timore ac terrore perterritus
fuit, ut non modo fascino affectus, sed rationis usu privatus fuerit, et
melancholico humore totum ejus corpus invadente, ita ad insaniam redactus
fuit, ut in domo sui heri prope ecclesiam Divi Jacobi sibi mortem
consciverit et laqueo vitam finiverit."]
_Moral_.--If you ever meet with such an agreeable person as this Spaniard
appears to have been,--look out!
In this connection, the reader will recall the similar power of Vathek, in
Beckford's romance, who killed with his eye,--and the story of Racine, whom
a look of Louis XIV. sent to his grave.
The famous Albertus Magnus, master of medicine and magic, devotes a long
chapter to the subject of eyes, giving us, at length, descriptions of those
which we may trust and those which we must fear, some of them terrible and
vigorous enough. From among them I select the following:--"Those who have
hollow eyes are noted for evil; and the larger and moister they are, the
more they indicate envy. The same eyes, when dry, show the possessors to be
faithless, traitorous, and sacrilegious; and if these eyes are also yellow
and cold, they argue insanity. For hollow eyes are the sign of craft and
malignity; and if they are wanting in darkness, they also show
foolishness. But if the eyes are too hollow, and of medium size, dry and
rigid,--if, besides this, they have broad, overhanging eyebrows, and livid
and pallid circles round them, they indicate impudence and malignity."
[Footnote: Albertus Magnus, _De Animâ_.] If this be not enough to enable
you, O my reader, to recognise the Evil Eye at sight, let me refer you to
the whole chapter, where you will find ample and very curious rules laid
down, showing a singular acuteness of observation.
Public-domain text, read in full here on John Shaqi.
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