"The great mass of our poor white population begin to understand that they have rights, and that they, too, are entitled to some of the sympathy which falls upon the suffering. They are fast learning that there is an almost infinite world of industry opening before them, by which they can elevate themselves and their families from wretchedness and ignorance to competence and intelligence. It is this great upheaving of our masses which we have to fear, so far as our institutions are concerned."[B] [Footnote B: _De Bow's Review_, January, 1850. Quoted in Olmsted's _Back Country_, p. 451.] Further, the policy of the Cotton King, however honestly in theory it may wish to encourage it, renders general education and consequent intelligence an impossibility. A system of universal education is made for a laboring population, and can be sustained only among a laboring population; but if that population consist of slaves, universal education cannot exist. The reason is simple; for the children of all must be educated, otherwise the scholars will not support the schools. It is an absolute necessity of society that in agricultural districts cultivated by slave-labor the free population should be too sparsely scattered to support a system of schools, even on starvation wages for the cheapest class of teachers. Finally, though it is a subject not necessary now to discuss, the effect of the Cotton monopoly and dynasty in depressing the majority of the whites into a species of labor competition in the same branch of industry as the blacks, because the only branch open to all, can hardly have a self-respect-inspiring influence on that portion of the community, but should in its results rather illustrate old Falstaff's remark,--that "there is a thing often heard of, and it is known to many in our land, by the name of pitch; this pitch, as ancient writers do report, doth defile: so doth the company thou keepest." Such, reason tells us, should be the effect on the intelligence and education of the free masses of the South of the policy and dynasty of King Cotton. That experience in this case verifies the conclusions of reason who can doubt who has ever set foot in a thorough Slave State,--or in Kansas, or in any Free State half-peopled by the poor whites of the South?--or who can doubt it, that has ever even talked on the subject with an intelligent and fair-minded Southern gentleman? Who that knows them will deny that the poor whites of the South make the worst population in the country? Who ever heard a Southern gentleman speak of them, save in Congress or on the hustings, otherwise than with aversion and contempt?[C]