all the anti-republican affinities already strongly developed. It makes deeper the chasm dividing the rich and the poor; it increases vastly the ranks of the uneducated; and, finally, while most unnaturally forcing the increase of the already threatening African infusion, it also tends to make the servile condition more unendurable, and its burdens heavier. The modern Southern politician is the least far-seeing of all our short-sighted classes of American statesmen. In the existence of a nation, a generation should be considered but as a year in the life of man, and a century but as a generation of citizens. Soon or late, in the lives of this generation or of their descendants, in the Union or out of the Union, the servile members of this Confederacy must, under the results of the prolonged dynasty of Cotton, make their election either to purchase their security, like Cuba, by dependence on the strong arm of external force, or they must meet national exigencies, pass through revolutions, and destroy and reconstruct governments, making every movement on the surface of a seething, heaving volcano. All movements of the present, looking only to the forms of government of the master, must be carried on before the face of the slave, and the question of class will ever be complicated by that of caste. What the result of the ever-increasing tendencies of the Cotton dynasty will be it is therefore impossible to more than dream. But is it fair to presume that the immense servile population should thus see upturnings and revolutions, dynasties rising and falling before their eyes, and ever remain quiet and contented? "Nothing," said Jefferson, "is more surely written in the Book of Fate than that this people must be free." Fit for freedom at present they are not, and, under the existing policy of the Cotton dynasty, never can be. "Whether under any circumstances they could become so is not here a subject of discussion; but, surely, the day will come when the white caste will wish the experiment had been tried. The argument of the Cotton King against the alleviation of the condition of the African is, that his nature does not admit of his enjoyment of true freedom consistently with the security of the community, and therefore he must have none. But certainly his school has been of the worst. Would not, perhaps, the reflections applied to the case of the French peasants of a century ago apply also to them?" It is not under oppression that we learn how to use freedom. The ordinary sophism by which misrule is defended is, when truly stilted, this: The people must continue in slavery, because slavery has generated in them all the vices of slaves; because they are ignorant, they must remain under a power which has made and which keeps them ignorant; because they have been made ferocious by misgovernment, they must be misgoverned forever. If the system under which they live were so mild and liberal that under its operation they