It is strange to turn from this simple statement of a perhaps intelligent preference, on the part of a parent, for seeing his offspring in a condition of freedom, to the _naïve_ astonishment of his judges. "It is difficult to imagine," says the sentence finally passed on Denmark Vesey, "what _infatuation_ could have prompted you to attempt an enterprise so wild and visionary. You were a free man, comparatively wealthy, and enjoyed every comfort compatible with your situation. You had, therefore, much to risk and little to gain." Is slavery, then, a thing so intrinsically detestable, that a man thus favored will engage in a plan thus desperate merely to rescue his children from it? "Vesey said the negroes were living such an abominable life, they ought to rise. I said, I was living well; he said, though I was, others were not, and that 't was such fools as I that were in the way and would not help them, and that after all things were well he would mark me." "His general conversation," said another witness, a white boy, "was about religion, which he would apply to slavery; as, for instance, he would speak of the creation of the world, in which he would say all men had equal rights, blacks as well as whites, etc.; all his religious remarks were mingled with slavery." And the firmness of this purpose did not leave him, even after the betrayal of his cherished plans. "After the plot was discovered," said Monday Gell, in his confession, "Vesey said it was all over, unless an attempt were made to rescue those who might be condemned, by rushing on the people and saving the prisoners, or all dying together."