I was sitting in my somewhat lonely position, watching my coal fire, and thinking of the friends I had left on the other side of the mountains. I had not succeeded as I had hoped in my work. I came to the West expecting to meet with opposition, and I found only indifference. I expected infidelity, and found worldliness. I had around me a company of good Christian friends, but they were no converts of mine; they were from New England, like myself, and brought their religion with them. Upon the real Western people I had made no impression, and could not see how I should make any. Those who were religious seemed to be bigots; those who were not religious cared apparently more for making money, for politics, for horseracing, for duelling, than for the difference between Homoousians and Homoiousians. They were very fond of good preaching, but their standard was a little different from that I had been accustomed to. A solid, meditative, carefully written sermon had few attractions for them. They would go to hear our great New England divines on account of their reputation, but they would run in crowds to listen to John Newland Maffit. What they wanted, as one of them expressed it, was "an eloquent divine and no common orator." They liked sentiment run out into sentimentalism, fluency, point, plenty of illustration, and knock-down argument. How could a poor boy, fresh from the groves of our Academy, where Good Taste reigned supreme, and where to learn how to manage one's voice was regarded as a sin against sincerity, how could he meet such demands as these? I was more discouraged than I need to have been; for, after all, the resemblances in human beings are more than their differences. The differences are superficial,--the resemblances radical. Everywhere men like, in a Christian minister, the same things,--sincerity, earnestness, and living Christianity. Mere words may please, but not long. Men differ in taste about the form of the cup out of which they drink this wine of Divine Truth, but they agree in their thirst for the same wine. But to my story. I was sitting, therefore, meditating somewhat sadly, when a knock came at the door. On opening it, a negro boy, with grinning face, presented himself, holding a note. The great fund of good-humor which God has bestowed on the African race often makes them laugh when we see no occasion for laughter. Any event, no matter what it is, seems to them amusing. So this boy laughed merely because he had brought me a note, and not because there was anything peculiarly amusing in the message which the note contained. It is true that you sometimes meet a melancholy negro. But such, I fancy, have some foreign blood in them,--they are not Africans _pur sang_. The race is so essentially joyful, that centuries of oppression and hardship cannot depress its good spirits. It is cheerful in spite of slavery, and in spite of cruel prejudice.