shepherds, and the protector of bees, and the patron of sportsmen, but to him were attributed those terrors which have decided the event of many battles. He is generally identified with the Faunus of the Latins, and a new interest in the _Fauni_ has been created by the genius of Hawthorne. If it be true that the popular idea of Satan is derived from Pan, we have another evidence therein of the breadth as well as the length of his dominion over human affairs; for Satan, judging from men's conduct, was never more active, more successful, and more grimly joyous than he is in this year of grace (and disgrace) one thousand eight hundred and sixty-one. "The harmless Faun," says Bulwer Lytton, "has been the figuration of the most implacable of fiends." Satan and Pan ought to be one, if we regard the kind of work in which the latter has lately been engaged. The former's sympathies are undoubtedly with the Secessionists, and to his active aid we must attribute their successes, both as thieves and as soldiers. The number of instances of panic terror in armies is enormous. Panics have taken place in all armies, from that brief campaign in which Abram smote the hosts of the plundering kings, hard by Damascus, to that briefer campaign in which General McDowell did _not_ smite the Secessionists, hard by Washington. The Athenians religiously believed that Pan aided them at Marathon; and it would go far to account for the defeat of the vast Oriental host, in that action, by a handful of Greeks, if we could believe that that host became panic-stricken. At Plataea, the allies of the Persians fell into a panic as soon as the Persians were beaten, and fled without striking a blow. At the Battle of Amphipolis, in the Peloponnesian War, and which was so fatal to the Athenians, the Athenian left wing and centre fled in a panic, without making any resistance. The Battle of Pydna, which placed the Macedonian monarchy in the hands of the Romans, was decided by a panic befalling the Macedonian cavalry after the phalanx had been broken. At Leuctra and at Mantinea, battles so fatal to the Spartan supremacy in Greece, the defeated armies suffered from panics. The decision at Pharsalia was in some measure owing to a panic occurring among the Pompeian cavalry; and at Thapsus, the panic terror that came upon the Pompeians gave to Caesar so easy a victory that it cost him only fifty men, while the other side were not only broken, but butchered. At Munda, the last and most desperate of Caesar's battles, and in which he came very nearly losing all that he had previously gained, a panic occurred in his army, from the effects of which it recovered through admiration of its leader's splendid personal example. The defeat of the Romans at Carrhae by the Parthians was followed by a panic, against the effects of which not even the discipline of the legions was a preventive. At the first Battle of Philippi, the young Octavius came near being killed or captured, in