The Atlantic Monthly, Volume 08, No. 50, December, 1861: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 08, No. 50, December, 1861: A Magazine of Literature, Art, and Politics
Various
American periodicals
We do not say this as unduly sensitive to the unfriendly, often
insulting and always unwise, criticisms of a large proportion of the
press and the public men of England. In ordinary times we could afford
to receive them with a good-natured smile. The zeal of certain new
converts to Adam Smith in behalf of the free-trade principles whose
cross they have assumed, their hatred and contempt for all heretics to
what is their doxy and therefore according to Dean Swift orthodoxy, and
the _naïve_ unconsciousness with which they measure and weigh the
moral qualities of other nations by the yards of cotton or tons of
manufactured iron which they consume for the benefit of Manchester and
Sheffield, are certainly as comic as anything in Aristophanes. The
madness of the philosopher who deemed himself personally answerable for
the obliquity of the ecliptic has more than its match in the sense of
responsibility shown by British journalists for the good conduct of the
rest of mankind. All other kingdoms, potentates, and powers would seem
to be minors or lunatics, and they the divinely appointed guardians
under bonds to see that their unhappy wards do no harm to themselves or
others. We confess, that, in reading the "Times," we have been sometimes
unable to suppress a feeling of humorous pity for the young man who
_does_ the leading articles, and who finds himself, fresh from Oxford
or Cambridge and the writing of Latin verses, called suddenly to the
autocracy of the Universe. We must pardon a little to the _imperii
novitas_, to the necessity of having universal misinformation always on
tap in his inkstand. He summons emperors, kings, ministers, even whole
nations, to the inexorable blackboard. His is the great normal school of
philosophy, statesmanship, political economy, taste, and deportment. He
must help Cavour to a knowledge of Italy, teach Napoleon to appreciate
the peculiarities of French character, interpret the American
Constitution for Mr. Lincoln. He holds himself directly accountable to
heaven and earth, alike for the right solution of the Papal Question
and for the costume of his countrymen in foreign parts. Theology or
trousers, he is infallible in both. Gregory the Seventh's wildest
dream of a universal popedom is more than fulfilled in him. He is the
unapproachable model of quack advertisers. He pats Italy on the head and
cries, "Study constitutional government as exemplified in England, and
try Mechi's razor-strops." For France he prescribes a reduction of army
and navy, and an increased demand for Manchester prints. America he
warns against military despotism, advises a tonic of English iron, and a
compress of British cotton, as sovereign against internal rupture. What
a weight for the shoulders of our poor Johannes Factotum! He is the
_commissionnaire_ of mankind, their guide, philosopher, and friend,
ready with a disinterested opinion in matters of art or _virtù_, and
eager to furnish anything, from a counterfeit Buddhist idol to a
Public-domain text, read in full here on John Shaqi.
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