The Atlantic Monthly, Volume 09, No. 52, February, 1862: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 09, No. 52, February, 1862: A Magazine of Literature, Art, and Politics
Various
American periodicals
But our prevalent association with winter, in the Northern United
States, is with something white and dazzling and brilliant; and it is
time to paint our own pictures, and cease to borrow these gloomy alien
tints. One must turn eagerly every season to the few glimpses of
American winter aspects: to Emerson's "Snow-Storm," every word a
sculpture,--to the admirable storm in "Margaret,"--to Thoreau's "Winter
Walk," in the "Dial,"--and to Lowell's "First Snow-Flake." These are
fresh and real pictures, which carry us back to the Greek Anthology,
where the herds come wandering down from the wooded mountains, covered
with snow, and to Homer's aged Ulysses, his wise words falling like the
snows of winter.
Let me add to this scanty gallery of snow-pictures the quaint lore
contained in one of the multitudinous sermons of Increase Mather,
printed in 1704, entitled "A Brief Discourse concerning the Prayse
due to God for His Mercy in giving Snow like Wool." One can fancy
the delight of the oppressed Puritan boys, in the days of the
nineteenthlies, driven to the place of worship by the tithing-men,
and cooped up on the pulpit-and gallery-stairs under charge of
the constables, at hearing for once a discourse which they could
understand,--snow-balling spiritualized. This was not one of Emerson's
terrible examples,--"the storm real, and the preacher only phenomenal";
but this setting of snow-drifts, which in our winters lends such grace
to every stern rock and rugged tree, throws a charm even around the grim
theology of the Mathers. Three main propositions, seven subdivisions,
four applications, and four uses, but the wreaths and the gracefulness
are cast about them all,--while the wonderful commonplace-books of those
days, which held everything, had accumulated scraps of winter learning
which cannot be spared from these less abstruse pages.
Public-domain text, read in full here on John Shaqi.
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