The Atlantic Monthly, Volume 09, No. 54, April, 1862: A Magazine of Literature, Art, and PoliticsVarious
Philosophy
The Atlantic Monthly, Volume 09, No. 54, April, 1862: A Magazine of Literature, Art, and Politics
Various
American periodicals
Our Southern States have introduced confusion into the moral sentiments
of their people, by reversing this rule in theory and practice, and
denying a man's right to his labor. The distinction and end of a soundly
constituted man is his labor. Use is inscribed on all his faculties. Use
is the end to which he exists. As the tree exists for its fruit, so a
man for his work. A fruitless plant, an idle animal, is not found in
the universe. They are all toiling, however secretly or slowly, in the
province assigned them, and to a use in the economy of the world,--the
higher and more complex organizations to higher and more catholic
service; and man seems to play a certain part that tells on the general
face of the planet,--as if dressing the globe for happier races of
his own kind, or, as we sometimes fancy, for beings of superior
organization.
But thus use, labor of each for all, is the health and virtue of all
beings. ICH DIEN, _I serve_, is a truly royal motto. And it is the mark
of nobleness to volunteer the lowest service,--the greatest spirit only
attaining to humility. Nay, God is God because he is the servant of
all. Well, now here comes this conspiracy of slavery,--they call it an
institution, I call it a destitution,--this stealing of men and setting
them to work,--stealing their labor, and the thief sitting idle himself;
and for two or three ages it has lasted, and has yielded a certain
quantity of rice, cotton, and sugar. And standing on this doleful
experience, these people have endeavored to reverse the natural
sentiments of mankind, and to pronounce labor disgraceful, and the
well-being of a man to consist in eating the fruit of other men's labor.
Labor: a man coins himself into his labor,--turns his day, his strength,
his thought, his affection into some product which remains as the
visible sign of his power; and to protect that, to secure that to
him, to secure his past self to his future self, is the object of all
government. There is no interest in any country so imperative as that
of labor; it covers all, and constitutions and governments exist for
that,--to protect and insure it to the laborer. All honest men are daily
striving to earn their bread by their industry. And who is this who
tosses his empty head at this blessing in disguise, the constitution of
human nature, and calls labor vile, and insults the faithful workman at
his daily toil? I see for such madness no hellebore,--for such calamity
no solution but servile war, and the Africanization of the country that
permits it.
Public-domain text, read in full here on John Shaqi.
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