The Atlantic Monthly, Volume 10, No. 58, August, 1862: A Magazine of Literature, Art, and PoliticsVarious
Science
The Atlantic Monthly, Volume 10, No. 58, August, 1862: A Magazine of Literature, Art, and Politics
Various
American periodicals
The first possessors of Hayti were startled at the multitude of human
bones which were found in some of the caverns of the island, for they
were considered as confirming the reports of cannibalism which had
reached them. These ossuaries were accidental; perhaps natives seeking
shelter from the hurricane or earthquake were overwhelmed in these
retreats, or blocked up and left to perish. We have no reason to
believe that the caves had been used for centuries. And even the
Caribs did not keep the bones which they picked, to rise up in
judgment against them at last, clattering indictments of the number of
their feasts. Nor do they seem to have shared the taste of the old
Scandinavian and the modern Georgian or Alabamian, who have been known
to turn drinking-cups and carve ornaments out of the skeletons of
their enemies.
But they liked the taste of human flesh. The difference between them
and the Spaniard was merely that the latter devoured men's flesh in
the shape of cotton, sugar, gold. And the native discrimination was
not altogether unpraiseworthy, if the later French missionaries can be
exonerated from national prejudice, when they declare that the Caribs
said Spaniards were meagre and indigestible, while a Frenchman made a
succulent and peptic meal. But if he was a person of a religious
habit, priest or monk, woe to the incautious Carib who might dine upon
him! a mistake in the article of mushrooms were not more fatal. Du
Tertre relates that a French priest was killed and smoke-dried by the
Caribs, and then devoured with satisfaction. But many who dined upon
the unfortunate man, whom the Church had ordained to feed her sheep
less literally, died suddenly: others were afflicted with
extraordinary diseases. Afterwards they avoided Christians as an
article of food, being content with slaying them as often as possible,
but leaving them untouched.
The Caribs were very impracticable in a state of slavery. Their
stubborn and rigid nature could not become accommodated to a routine
of labor. They fled to the mountains, and began marooning;[3] but they
carried with them the scar of the hot iron upon the thigh, which
labelled them as natives in a state of war, and therefore reclaimable
as slaves. The Dominicans made a vain attempt to limit this branding
to the few genuine Caribs who were reduced to slavery; but the custom
was universal of marking Indians to compel them to pass for Caribs,
after which they were sold and transferred with avidity, the
authorities having no power to enforce the legal discrimination. The
very existence of this custom offered a premium to cruelty, by
furnishing the colonists with a technical permission to enslave.
Public-domain text, read in full here on John Shaqi.
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