Spurgeon, again, is continually indulging in the most startling suppositions, and just those which are most commonly entertained by vulgar minds,--as, for instance, the supposition of some one, himself or some unfortunate hearer, dropping down dead in his chamber. And, in general, he makes abundant use of that apprehension of death, which is far stronger in the uneducated than in the more refined, as a source from which he may gather thunderbolt after thunderbolt with which to startle the indifferent and hardened heart. What matter though the sentiment to which he appeals be a perverted sentiment? what matter how severely wrenched out of its normal channel? if through this tortuous channel something of the divine truth reaches the awakened conscience, then is there hope, that, through divine grace entering with the truth, all these perversions and anomalies of sinful nature may be set right, and the soul again arrive at celestial harmony with the universe. The method of such preaching is as organic, considering the circumstances, as that of Beecher's preaching. The only difference is, that the latter finds an audience that through intellectual facility is able to follow him in any path; while Spurgeon, on the other hand, finds his audience destitute of any such facilities, yet finds them facile in every direction where he can bring into alliance with his power their emotions or their peculiar modes of mental action. Nor do the grosser realities of the world, as present ever with the hearer, and as present ever with the preacher, at all disturb the efficiency of human faith: indeed, they form the most beautiful relief upon which faith is ever to be discovered, for thus is that which in its supernatural alliance is entirely heavenly seen shining through the lowest bases of our nature, which in their alliance are everlastingly associated with earth. _A Treatise on the American Law of Easements and Servitudes._ By EMORY WASHBURN, LL.D. Philadelphia: George W. Childs. pp. 640.