The Atlantic Monthly, Volume 12, No. 71, September, 1863: A Magazine of Literature, Art, and PoliticsVarious
Religion
The Atlantic Monthly, Volume 12, No. 71, September, 1863: A Magazine of Literature, Art, and Politics
Various
American periodicals
The negro graveyards occasionally attracted me from the road. They are
usually in an open field, under a clump of some dozen or twenty trees,
perhaps live-oaks, and not fenced. There may be fifty or a hundred
graves, marked only by sticks eighteen inches or two feet high and about
as large as the wrist. Mr. Olmsted saw some stones in a negro graveyard
at Savannah, erected by the slaves, and bearing rather illiterate
inscriptions; but I never succeeded in finding any but wooden memorials,
not even at Beaufort. Only in one case could I find an inscription, and
that was in a burial-place on Ladies Island. There was a board at the
head of the grave, shaped something like an ordinary gravestone, about
three feet high and six inches wide. The inscription was as follows:--
OLd Jiw
de PArt his
Life on the
2 of WAY
Re st frow
LAuer
On the foot-board were these words:--
We ll
d OW N.
The rude artist was Kit, the son of the old man. He can read, and also
write a little, and, like his deceased father, is a negro preacher. He
said that he used to carry his father in his arms in his old age,--that
the old man had no pain, and, as the son expressed it, "sunk in years."
I inquired of Kit concerning several of the graves; and I found, by his
intelligent answers, that their tenants were disposed in families and
were known. These lowly burial-places, for which art has done nothing,
are not without a fascination, and in some hours of life they take a
faster hold on the sentiments than more imposing cemeteries, adorned
with shafts of marble and granite, and rich in illustrious dead.
There were some superstitions among the people, perhaps of African
origin, which the teachers had detected, such as a belief in hags as
evil spirits, and in a kind of witchcraft which only certain persons can
cure. They have a superstition, that, when you take up and remove a
sleeping child, you must call its spirit, else it will cry, on awaking,
until you have taken it back to the same place and invoked its spirit.
They believe that turning an alligator on his back will bring rain; and
they will not talk about one when in a boat, lest a storm should thereby
be brought on.
But the features in the present condition of the freedmen bearing
directly on the solution of the social problem deserve most
consideration.
Public-domain text, read in full here on John Shaqi.
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