The Atlantic Monthly, Volume 13, No. 78, April, 1864: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 13, No. 78, April, 1864: A Magazine of Literature, Art, and Politics
Various
American periodicals
The ball to which I have referred was such an opportunity for studying
Mormon sociology as three months' ordinary stay in Salt Lake might not
have given me. Though Mormondom is disloyal to the core, it still
patronizes the Fourth of July, at least in its phase of festivity,
omitting the patriotism, but keeping the fireworks of our Eastern
celebration, substituting "Utah" for "Union" in the Buncombe speeches,
and having a ball instead of the Declaration of Independence. All the
saints within half a day's ride of the city come flocking into it to
spend the Fourth. A well-to-do Mormon at the head of his wives and
children, all of whom are probably eating candy as they march through
the metropolitan streets in solid column, looks to the uninitiated like
the principal of a female seminary, weak in its deportment, taking out
his charge for an airing.
Last Fourth of July, it may be remembered, fell on a Saturday. In their
ambition to reproduce ancient Judaism (and this ambition is the key to
their whole puzzle) the Mormons are Sabbatarians of a strictness which
would delight Lord Shaftesbury. Accordingly, in order that their
festivities might not encroach on the early hours of the Sabbath, they
had the ball on Fourth-of-July eve, instead of the night of the Fourth.
I could not realize the risk of such an encroachment when I read the
following sentence printed on my billet of invitation:--
"_Dancing to commence at_ 4 P.M."
Bierstadt, myself, and three gentlemen of our party were the only
Gentiles whom I found invited by President Young to meet in the
neighborhood of three thousand saints. Under these circumstances I felt
like the three-thousandth homoeopathic dilution of monogamy. Morality in
this world is so mainly a matter of convention that I dreaded to appear
in decent polygamic society, lest respectable women, owning their
orthodox tenth of a husband, should shrink from the pollution of my
presence, whispering, with a shudder, "Ugh! Well, I never! How that
one-wifed reprobate can dare to show his face!" But they were very
polite, and received me with as skilfully veiled disapprobation as is
shown by fashionable Eastern belies to brilliant seducers immoral in
_our_ sense. Had I been a woman, I suppose there would have been no
mercy for me.
Public-domain text, read in full here on John Shaqi.
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