Mr. Merivale's work may be considered as forming the text-book of moderate Caesarism. An Englishman, he cannot be an advocate of despotism; but he sees that the time had come for a change, and that under Caesar's direction the change could be better made than under that of Pompeius or his party. This is something very different from blind advocacy of Caesarism; and we can follow him through his clear and vigorous narrative of the events of the Revolution with general acquiescence in his views. His first and second volumes, which are immediately under consideration, may be said to form the history of the career of Caesar, and to present the best account of that career which has been published in our language. Introductory matter apart, his book opens with the appearance of the first Emperor on the political stage, and the second volume closes at the date of his assassination. His various political actions, his achievements in Gaul and Britain, his marvellous exploits in Italy, Spain, Macedonia, Greece, and Africa in the Civil War, and the character of his legislation, are here told and set forth in a manner that comes very near to perfection. There is a vividness in the narrative, and a bringing-out of individual portraits, that make the work read like a history of contemporary events. Nor does the author's just admiration of Caesar's extraordinary intellect and wonderful deeds cause him to be unjust to the eminent men on the other side, though as a rule he deals severely with those Romans whom the world admires, when treating of the effects of their conduct. It has been objected to his history, that he speaks with freedom of Cicero's conduct on many occasions, but we think that he has not exceeded the bounds of just criticism when considering the course of the Roman orator; and in his third volume, when summing up his character, he employs the most generous and lofty language in speaking of him. "After all the severe judgments we are compelled to pass on his conduct," he says, "we must acknowledge that there remains a residue of what is amiable in his character and noble in his teaching beyond all ancient example. Cicero lived and died in faith. He has made converts to the belief in virtue, and had disciples in the wisdom of love. There have been dark periods in the history of man, when the feeble ray of religious instruction paled before the torch of his generous philanthropy. The praise which the great critic pronounced upon his excellence in oratory may be justly extended to the qualities of his heart; and even in our enlightened days it may be held no mean advance in virtue to venerate the master of Roman philosophy." An intelligent admirer of the most illustrious victim of the Triumvirate will consider these words something far better than anything that can be found in Middleton's "lying legend in honor of St. Tully." It may be observed that admiration of Cicero and sympathy with the Roman aristocratical