From what Mr. Frothingham calls "an internal-natural point of observation," which we understand to be that of a great majority of the most intelligent and gifted people at present on the earth, the results of this scheme appear so false and contradictory as to furnish its very adequate refutation. Nevertheless, there doubtless exists a class of spiritually minded, cultivated, unsatisfied men and women who will feel that the sober sincerity of this voice crying in the commercial wilderness must challenge a respectful hearing. Such persons will find no difficulty in accepting the statement, that a system of Absolute Truth must be "contrary to the natural conceptions of the mind, to the facts of the natural consciousness, and to the inclinations of the natural heart." Their past experiences have told them that no precision of human speech can reveal a spiritual condition, or even render intelligible the highest mental operations. Instead of the "this-will-never-do" dictum of superficial and carnal criticism, they will offer patient study, and be content that much shall appear foolish and meaningless until a change in the interior being can interpret it aright. It is just to mention that a very few persons of the character described have already received Mr. Frothingham's philosophy, and profess to find it full of instruction and delight. And let it not be concealed that no one who did not possess the very abundant leisure necessary for investigation and meditation, and had not passed through mental states represented by Romanism, Protestantism, Unitarianism, and Transcendentalism, could be accepted by the veriest neophyte as a competent reviewer. We attempt nothing more than a very humble notice which may bring the existence of this latest salvation before some of the scattered fellowship who are ready for it. We despair of making any statement concerning it which believers would not consider ludicrously inadequate or absolutely false. All and singular are accordingly warned that what is here printed comes from a mental point of view totally opposed to the alleged Truth, as well as from that limited amount of application which a regular calling in the week and customary church-going on Sunday has left at our disposal.