But European statesmen, in order to promote the causes of American dissensions, are willing not only to hazard fallacies which do not impose on their own understandings, but to give aid and comfort to iniquities which in Europe have long been antiquated. They thus tolerate chattel slavery, not because they sympathize with it, but because it is an element of disturbance in the growth of American power. Though it has for centuries been outgrown by the nations of Western Europe, and is repugnant to all their ideas and sentiments, they are willing to give it their moral support, provided it will break up the union of the people of the States, or remain as a constantly operating cause of enmity between the sections of a reconstructed Union. They would tolerate Mormonism or Atheism or Diabolism, if they thought it would have a similar effect; but at the same time they would not themselves legalize polygamy, or deny the existence of God, or inaugurate the worship of the Devil. Indeed, while giving slavery a politic sanction, they despise in their hearts the people who are so barbarous as to maintain such an institution; and the Southern rebel or Northern demagogue who thinks his championship of slavery really earns him any European respect is under that kind of delusion which it is always for the interest of the plotter to cultivate in the tool. It was common, a few years ago, to represent the Abolitionist as the dupe or agent of the aristocracies of Europe. It certainly might be supposed that persons who made this foolish charge were competent at least to see that the present enemy of the unity of the American people is the pro-slavery fanatic, and that it is on his knavery or stupidity that the ill-wishers to American unity now chiefly rely.