The Atlantic Monthly, Volume 15, No. 89, March, 1865: A Magazine of Literature, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 15, No. 89, March, 1865: A Magazine of Literature, Art, and Politics
Various
American periodicals
The peculiarity of the whole volume, and a singular peculiarity in a
collection of sermons, is the absence of commonplace. The writer's
method is to bring his mind into close contact with things instead of
phrases,--to think round his subject, and think into his subject, and,
if possible, think through his subject to the law on which it depends;
and thus, when his thinking results in no novelty of view, it is still
the indorsement of an accepted truth by a fresh perception of it. Truths
in such a process never put on the character of truisms, but are as
vital to the last observer as to the first. There is hardly a page in
the volume which is not original, in the sense of recording original
impressions of objects, individually seen, grasped, and examined. There
are numerous originalities of a different kind, which may not be so
pleasing to some classes of Christians,--as when he aims to show that an
accredited spiritual form does not express a corresponding spiritual
fact, or as when he splits some shell of creed which imprisons rather
than embodies the kernel of faith, and lets the oppressed truth go free.
This power of penetrating thought, so determined as at times to wear a
look of doggedness,--this analysis which shrinks from no problems, which
is provoked by obstacles into intenser effort, and which is almost
fanatical in its desire to get at the idea and reason of everything it
probes,--is relieved by a richly sympathetic and imaginative
nature,--indeed, is so welded with it, that insight and analysis serve
each other, and cool reason gives solidity to ecstatic experience.
Perhaps as a seer Dr. Bushnell may be more certain of recognition than
as a reasoner. Whatever may be thought of the orthodoxy of the doctrines
he has rationalized, there can be no doubt as to the reality of the
spiritual states he has described. His intellectual method may be wrong
or incomplete, but it in some way enables him to reach the substance of
Christian life and light and love and joy. There are passages in the
volume which are all aglow with the sacred fire of that rapture which
rewards only those souls that soar into the regions where the objects
that kindle it abide; and this elevation which touches ecstasy, this
effluence from the spiritual mood of the writer, is not limited to
special bursts of eloquence, but gleams along the lines of many a
clinching argument, and flashes out from many an uncadenced period.
Public-domain text, read in full here on John Shaqi.
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