The Atlantic Monthly, Volume 15, No. 90, April, 1865: A Magazine of Literature, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 15, No. 90, April, 1865: A Magazine of Literature, Art, and Politics
Various
American periodicals
_Sunday, July 31._--I had inquired at what hour the worship would begin
this day, and, with some hesitancy, had been answered, "At half past
nine." But the Colonel also had asked, and his interlocutor, after
consulting a card, said, "At ten o'clock." At ten we went ashore.
Finding the chapel-door still locked, I seated myself on a rock in front
of the mission-house, to wait. The sun was warm (the first warm day for
a month); the mosquitoes swarmed in myriads; I sat there long, wearily
beating them off. Faces peeped out at me from the windows, then
withdrew. Presently Bradford joined me, and began also to fight
mosquitoes. More faces at the windows; but when I looked towards them,
thinking to discover some token of hospitable invitation, they quickly
disappeared. After half an hour, the master of the supply-ship came up,
and entered into conversation; in a minute one of the brethren appeared
at the door, and invited him to enter, but without noticing Bradford and
myself. I took my skiff and rowed to the schooner. Fifteen minutes later
the chapel-bell rang.
I confess to some spleen that day against the missionaries. When I
expressed it, Captain French, the pilot, an old, prudent, pious man,
"broke out."
"Them are traders," said he. "I don't call 'em missionaries; I call 'em
traders. They live in luxury; the natives work for 'em, and get for pay
just what they choose to give 'em. They fleece the Esquimaux; they take
off of 'em all but the skin. They are just traders!"
My spleen did not last. There was some cause of coldness,--I know not
what. The missionaries afterwards became cordial, visited the schooner,
and exchanged presents with us. I believe them good men. If their
relation to the natives assume in some degree a pecuniary aspect, it is
due to the necessity of supporting the mission by the profits of
traffic. If they preserve a stately distance toward the Esquimaux, it is
to retain influence over them. If they allow the native mind to confound
somewhat the worship of God with the worship of its teachers, it is that
the native mind cannot get beyond personal relations, and must worship
something tangible. That they are not at all entangled in the routine
and material necessities of their position I do not assert; that they do
not carry in it something of noble and self-forgetful duty nothing I
have seen will persuade me.
_August 1._--We go to push our explorations among the Esquimaux, and
invite the reader to make one of the party. Enter a hut. The door is
five feet high,--that is, the height of the wall. Stoop a little,--ah,
there goes a hat to the ground, and a hand to a hurt pate! One must move
carefully in these regions, which one hardly knows whether to call sub-
or supra-terranean.
Public-domain text, read in full here on John Shaqi.
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