Corresponding with these verbal milestones, one may notice successive stages of public sentiment as to the class thus variously designated. It was usually considered that the "slaves" were a vast and almost hopeless mass of imbruted humanity. It was generally feared that the "contrabands" would prove a race of helpless paupers, whose support would bankrupt the nation. It is almost universally admitted that the "freedmen" are industrious, intelligent, self-supporting, soldierly, eager for knowledge, and far more easily managed than an equal number of white refugees. There is no doubt that these last developments were in some degree a surprise to Abolitionists, as well as to pro-slavery prophets. They compelled the admission, either that slavery was less demoralizing than had been supposed, or else that this particular type of human nature was less easy to demoralize. It is but a few years since anti-slavery advocates indignantly rejected the assertion that the English peasantry were more degraded than the slaves of South Carolina. Yet no dweller on the Sea Islands can now read a book like Kay's "Social Condition of the English People," without perceiving that the families around him, however fresh from slavery, have the best of the comparison. In the one class the finer instincts of humanity seem dead; in the lowest specimens of the other those instincts are but sleeping. I have seen men and women collected from the rice-fields by the hundred, at the very instant of transition from slavery to freedom. They were starved, squalid, ragged, and ignorant to the last degree; but I could not call them degraded, for they had the instincts of courtesy and the profoundest religious emotions. There was none of that hard, stolid, besotted dulness which seems to reduce the English peasant below the level of the brutes he tends. And what is surprising, above all, in the freedman's condition, is, not that it shows a recuperative power, but that it has such a wonderful suddenness in the recoil. It is not a growth, but a spring. It reverses the _nihil per saltum_ of the philosophers. In watching them, one is constantly reminded of those trances produced by some violent blow upon the head, from which the patient suddenly recovers with powers intact. One looks for a gradual process, and beholds a sudden illumination. This abates a little of one's wrath at slavery, perhaps, though the residuum is quite sufficient; but it infinitely enhances one's hopes for the race set free. It shows that they have simply risen to the stature of men, and must be treated accordingly.