It is claimed that this principle of separation was adopted after consultation with the leading colored men of Savannah, and that the only dissenter was the Rev. James Lynch, a Northern colored man. But it also turns out that Mr. Lynch was the only man among them who had ever seen the experiment tried of the mingling of the races in a condition of liberty. He is a man of marked energy and ability, and has been for two years one of the most useful missionaries in the neighborhood of Port Royal. Some weight is, no doubt, to be attached to the opinions of those who had known white men only as masters; but we should not wholly ignore the judgment of the only delegate who had met them on equal terms. In restoring men from the trance of slavery, the instincts of the patient, though doubtless an important fact, are not the only point to be considered. It may be true, as Hippocrates said, that the second-best remedy will succeed better than the best, if the patient likes it best. But it is not safe to forget that those who have never known their brother-men except in the light of oppressors may have some crude notions on political economy which a milder experience might change. At any rate, the more exclusive features of General Sherman's project may be changed by a stroke of the pen; and so far as it tends to secure the freedmen in permanent possession of the Sea Islands, it is almost an unmingled good. The truth is, that, in these changing days, none of these specific "systems" are very important. "Separation" is interesting chiefly because it is the last project reported; "preparation," because it was the last but one. What is needed is not so much a "system" as the settled resolution to do daily justice. Let any military commander merely determine to treat the emancipated black population precisely as he would treat a white population under the same circumstances,--to encourage industry, schools, savings-banks, and all the rest, but not interfere with any of them too much,--and he will have General Saxton's method and his success. The question what to do with the soil is far more embarrassing than what to do with the freedmen; and happily the soil also can be let alone, and the freedmen will take care of that and of themselves too. We must say to the cotton lords, as Horne Tooke said to Lord Somebody in England,--"If, as you claim, power should follow property, then we will take from you the property, and the power shall follow." And fortunately for us, the same logic of events points to the political enfranchisement of the black loyalists, as the only way to prevent Congress from being replenished with plotting and disloyal men. Fair play to them is thus fair play to all of us; and, like Tony Lumpkin, in Goldsmith's comedy, if we are indifferent as to disappointing those who depend upon us, we may at least be trusted not to disappoint ourselves.