Hundreds of street-tramping orphan girls, with surroundings more unfriendly to female purity than those of this foundling, have been taken from the lowest haunts of a shocking city-life by the same noble charity, and introduced into peaceful country homes, where they have grown up to be respectable members of society. In this emigration effort women have been conspicuous actors. In England they have been equally prominent in promoting the emigration of nearly half a million of unmarried females to the various colonies. They publish books, and pamphlets, and magazines, and newspapers, in advocacy of the movement. Educated and intellectual ladies leave wealthy homes and accompany their emigrants on voyages of thousands of miles, to see that they are comfortably cared for. It would seem that in the ordering of Divine Providence there will always be a multitude of women who do not marry. It is shown by the census of every country in which the population is numbered periodically, that there is an excess of females. In England there are thirty women in every hundred who never marry, and there are three millions who earn their own living. It is there contended that all effort is improper which is directed toward making celibacy easy for women, and that marriage, their only true vocation, should be promoted at any cost, even at that of distributing through the colonies England's half million of unmarried ones. Some declare that it is impossible to make the labor of single women remunerative, or their lives free and happy. But if the occupations of women were raised and diversified as much as they might be, such impossibility would of itself be impossible. If it is to be granted that a woman possesses only inferior powers, let her be taught to use such powers as she has. I doubt not that He who created woman has some mission, some purpose, for those who, in His divine ordering, remain single. There is a church which has taken note of this great fact, and devotes its single women to cloisters or to hospitals, sometimes to useful objects, sometimes to improper ones,--but seeing that they are a numerous class, it has specifically appropriated them. I presume the lesson of a single life, the necessity of living alone, must be a difficult one to learn. The heart, the young heart always, is perpetually seeking for something to love. Amid the duties of the household, around the domestic fireside, this loving spirit has room for growth, expansion, and intensity. The soft tendrils which it is ever throwing out find gentle objects to which they may cling with indissoluble attachment. Solitude is fatal to the household affections. The single woman lives in a comparative solitude,--a solitude of the heart.