In Paris once more, Regnard hung his chains in his library and was preparing to lead a comfortable life with Elvire, when the superfluous husband, whose death had been reported, most unseasonably reappeared. He had been ransomed by the Mathurins, a religious order, who believed it to be the duty of Christians to deliver their fellow-men from bondage,--Abolitionists of the seventeenth century, who, strange as some of us may think it, were honored by their countrymen and the Christian world. Regnard yielded gracefully the right he had acquired by purchase to the prior claim of the husband, and made preparations for another journey. With two compatriots, De Fercourt and De Corberon, he traversed the Low Countries and Denmark and crossed over to Stockholm. The King of Sweden received the travellers graciously and proposed a visit to Lapland. Furnished with the royal letters of recommendation, they sailed up the Gulf of Bothnia to Torneo, and thence pushed north by land until they came to Lake Tornoetrask. Eighteen miles from the lower end of the lake they ascended a high mountain which they named Metavara, "from the Latin word _meta_ and the Finlandic word _vara_, which means rock: that is to say, the rock of limits." "We were four hours in climbing to the top by paths which no mortal had as yet known. When we reached it, we perceived the whole extent of Lapland, and the Icy Ocean as far as the North Cape, on the side it turns to the west. This may, indeed, be called arriving at the end of the world and jostling the axle of the pole (_se frotter a l'essieu du pole_)." Here they set up a tablet of stone they had brought with their luggage,--_monument eternel_, Regnard says. "It shall make known to posterity that three Frenchmen did not cease to travel northward until the earth failed them; that, in spite of the difficulties they encountered, which would have turned back most others, they reached the end of the world and planted their column; the ground was wanting, but not the courage to press on." These sounding verses were cut upon the eternal monument:-- "Gallia nos genuit; vidit nos Africa; Gangem Hausimus, Europamque oculis lustravimus omnem; Casibus et variis acti terraque marique, Hic tandem stetimus, nobis ubi defuit orbis. De Fercourt, De Corberon, Regnard. Anno 1681, die 22 Augusti." "The inscription will never be read, except by the bears," Regnard adds. A melancholy thought to the French mind! If nobody saw it or talked about it, half the pleasure of the exploit was gone. The Frenchmen had foreseen this difficulty, and had taken their precautions. Four days' journey to the southward stood an ancient church, near which the Lapps held their annual fair. In this church, in a conspicuous position, they had already deposited the same verses, carved upon a board. In 1718, thirty-six years after, another French traveller, La Motraye, read the lines upon the stone tablet,--too late to gratify Regnard.