they came back into the Union, would have the legal power to reënslave any blacks whom the National government might emancipate; and it is only the plighted faith of the United States to the freedmen, which such a proceeding would violate, which can prevent the crime from being perpetrated. It is as citizens of the United States, and not as inhabitants of North Carolina or Mississippi, that their freedom is secure. Their instincts, their interests, and their position will thus be their teachers in the duties of citizenship. They are as sure to vote in accordance with the most advanced ideas of the time as most of the embittered aristocracy are to vote for the most retrograde. They will, though at first ignorant, necessarily be in political sympathy with the most educated voters of New York, Ohio, and Massachusetts; if they were as low in the scale of being as their bitterest revilers assert, they would still be forced by their instincts into intuitions of their interests; and their interests are identical with those of civilization and progress. We suppose that those who think them most degraded would be willing to concede to them the possession of a little selfish cunning; and a little selfish cunning is enough to bring them into harmony with the purposes, if not the spirit, of the largest-minded philanthropy and statesmanship of the North. It is claimed, we know, by some of the hardiest dealers in assertion, that the freedmen will vote as their former masters shall direct; but as this argument is generally put forward by those whose sympathies are with the former masters rather than with the emancipated bondmen, one finds it difficult to understand why they should object to a policy which will increase the power of those whom they wish to be dominant. The circumstances, however, under which credulous ignorance becomes the prey of unscrupulous intelligence are familiar to all who have observed our elections. An ignorant Irish Catholic may be the victim of a pro-slavery demagogue, because the latter flatters his prejudices; but can he be deceived by a bigoted Know-Nothing, who is the object of them? The only demagogue who could control the negro would be an abolition demagogue, and he could control him to his harm only when the negro was deprived of his rights. The slave-masters were wont to pay considerable attention to zoölogy,--not because they were interested in science, but because in that science they thought they could obtain arguments for expelling blacks from the human species. In their zoölogical studies, did they ever learn that mice instinctively seek the protection of the cat, or that the deer speeds to, instead of from, the hunter? The persons whose votes the late masters would be most likely to control would palpably be those whose votes they always have controlled, namely, the poor whites; for, in the late Slave States, white aristocrat is still bound to white democrat by the strong tie of a common contempt of