The Atlantic Monthly, Volume 17, No. 100, February, 1866: A Magazine of Literature, Science, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 17, No. 100, February, 1866: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
Ziska became prominent as a leader in the year 1418, and in that year
was authorized to raise forces. Probably he had been busy in that way
even earlier; and so, from the first, secrecy and deception would have
been necessary in the organization of his innumerable small bodies, so
suddenly made one great body when he extorted the royal authority. He
carried on hostilities with great success until his death in 1424. By
this event, the Hussites were divided into three bodies, one of which
was called the Orphans, or orphan children of Ziska. These dwelt in
their camps in the open country, and were under a vow never again to
sleep beneath a roof. They also refused obedience to any sovereign.
Driven out of Bohemia in the disasters to which the death of Ziska led
the way, and still more effectually driven out in the expatriation of
all non-Catholics, the whole sect became fugitives and wanderers; and it
is easy to see what kind of wanderers the "Orphans" particularly would
be, with their wagon-camps and their oath against houses.
It is a remarkable coincidence, (if it shall prove to be no more,) that
the Gypsies, a race of wanderers, peculiar by reason of the very
characteristic that would have resulted from the Hussite oath, made
their first appearance in Europe at this very period,--between 1418 and
1427,--and in those very countries in which the Orphans ought first to
have been seen. But the earliest circumstantial notice of a company of
Gypsies relates to the one that visited Paris in 1427. Pasquier gave a
particular account of them, and remarks, that, though they had a very
bad name, and though he was with them a great deal, he "never lost a
coin."
These were called Bohemians, and the French have adhered to that name
ever since. Doubtless the French of that day, who conversed with these
people, and looked at them with very wide-open eyes, had as good reason
for calling them Bohemians as they had for calling other men Spaniards,
Italians, or Russians. Bohemia then formed too important a part of
Europe for Frenchmen to confound men of that country with Hindoos just
from Asia. The Bohemians were not strangers in France. Nearly a hundred
years before, a king of Bohemia, with a large retinue, was present on
the French side at the battle of Crecy, and Ziska himself fought at
Agincourt. But writers on the Gypsies treat very slightingly the fact,
that the French called the first party that visited Paris, as mentioned
above, Bohemians, and merely say that they use that name for the
Gypsies, "because they first heard of them from Bohemia."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account