The Atlantic Monthly, Volume 17, No. 103, May, 1866: A Magazine of Literature, Science, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 17, No. 103, May, 1866: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
"But when a nice little American girl, who has been brought up to
cultivate her mind, to refine her taste, to care for her health, to be a
helpful daughter and a good sister, to visit the poor and teach in
Sunday schools; when a good, sweet, modest little puss of this kind
combs all her pretty hair backward till it is one mass of frowzy
confusion; when she powders, and paints under her eyes; when she adopts,
with eager enthusiasm, every _outre_, unnatural fashion that comes from
the most dissipated foreign circles,--she is in bad taste, because she
does not represent either her character, her education, or her good
points. She looks like a second-rate actress, when she is, in fact, a
most thoroughly respectable, estimable, lovable little girl, and on the
way, as we poor fellows fondly hope, to bless some one of us with her
tenderness and care in some nice home in the future.
"It is not the fashion in America for young girls to have
waiting-maids,--in foreign countries it is the fashion. All this
meretricious toilet--so elaborate, so complicated, and so contrary to
nature--must be accomplished, and is accomplished, by the busy little
fingers of each girl for herself; and so it seems to be very evident
that a style of hair-dressing which it will require hours to
disentangle, which must injure and in time ruin the natural beauty of
the hair, ought to be one thing which a well-regulated court of inquiry
would reject in our American fashions.
"Again, the genius of American life is for simplicity and absence of
ostentation. We have no parade of office; our public men wear no robes,
no stars, garters, collars, &c.; and it would, therefore, be in good
taste in our women to cultivate simple styles of dress. Now I object to
the present fashions, as adopted from France, that they are flashy and
theatrical. Having their origin with a community whose senses are
blunted, drugged, and deadened with dissipation and ostentation, they
reject the simpler forms of beauty, and seek for startling effects, for
odd and unexpected results. The contemplation of one of our fashionable
churches, at the hour when its fair occupants pour forth, gives one a
great deal of surprise. The toilet there displayed might have been in
good keeping among showy Parisian women in an opera-house; but even
their original inventors would have been shocked at the idea of carrying
them into a church. The rawness of our American mind as to the subject
of propriety in dress is nowhere more shown than in the fact that no
apparent distinction is made between church and opera-house in the
adaptation of attire. Very estimable, and, we trust, very religious
young women sometimes enter the house of God in a costume which makes
their utterance of the words of the litany and the acts of prostrate
devotion in the service seem almost burlesque. When a brisk little
creature comes into a pew with hair frizzed till it stands on end in a
Public-domain text, read in full here on John Shaqi.
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