After the settlement of Europe, in 1815, Prussia did not show much of that encroaching character which is attributed to her, but was one of the most quiet of nations. This was in great measure due to the character of the king. He was of the class of heavy men, and the first part of his reign had been marked by the occurrence of troubles so numerous and so great that his original dislike of change increased to fanaticism. He was one of the framers of the Holy Alliance, which grew out of the thorough fright which he and his friend the Czar felt during the saddest days of 1813. Alexander told a Prussian clergyman, named Egbert, in 1818, that, during one of their flights before Napoleon,--probably on that doleful day when they had to retreat from Dresden, amid wind and rain, and before the French reverse at Kulm had put a good face on the affairs of the Alliance,--Frederick William III. said to him: "Things cannot go on so! we are in the direction of the east, and it is toward the west that we ought to march, that we must march. We shall, God willing, arrive there. And if, as I trust, he should bless our united efforts, we will proclaim in the face of Heaven our conviction that to Him alone belongs the honor." Thereupon, continued the Czar, "We promised, and exchanged a pressure of hands upon it with sincerity." Both monarchs evidently thought they had succeeded in bribing Heaven; for Alexander told his reverend hearer that great victories soon came; "and," said he, "when we had arrived in Paris, we had reached the end of our painful course. The king of Prussia reminded me of the holy resolution of which he had entertained the first idea; and Francis II., who had shared our views, our opinions, and our tendencies, entered willingly into the association." Such was Alexander's account of the origin of that famous league which so perplexed and alarmed our fathers. It differs from the commonly received belief as to its origin, which is, that it was the work of Alexander himself, who was inspired by Madame de Krudener, who, having "played the devil and written a novel,"--she was unfaithful to her marriage vow, and wrote "Valerio,"--naturally became devout as old age approached. It makes somewhat against the Czar's story, that the Holy Alliance was not formed till the autumn of 1815, and that he and Frederick William arrived at Paris in the spring of 1814; and that in the interval he and Francis II. came very near going to war on the Polish question. Alexander was crack-brained, and a mystic, and it is far more likely that he should have originated the Holy Alliance than that the idea should have proceeded from so wooden-headed a personage as the Prussian king, who had about as much sentiment as a Memel log. Alexander was always haunted by the thought that he had consented to the death of his father,--that, as a Greek would have said, he was pursued by the Furies; and he was constantly thinking of expiation, and seeking to propitiate