The Atlantic Monthly, Volume 20, No. 120, October, 1867: A Magazine of Literature, Science, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 20, No. 120, October, 1867: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
The visits of ceremony to the four Woongyis, and to old Moung Pathee, the
Nan-ma-dau Woon, were marked by circumstances of peculiar interest. At the
house of the Magwé Menghi (Great Prince of Magwé), the most intellectual
and influential of the Woongyis, the floor was laid with carpets, and
chairs for the visitors were set at a long table. The large silk curtain
which separated the reception-room from the women's apartment was partly
raised at one corner; and there, on carpets, were seated all the ladies of
the family. Breakfast was served, at first in English fashion, with bread
and butter, muffins and tarts. But presently the hospitable Woongyi called
out cheerily, "Come, come! they know an English breakfast well enough; let
us have Burmese dishes now." Then came sweetmeats and dainties of various
kinds, and in profusion,--in all, fifty-seven dishes. After the breakfast
the usual Burmese dessert of betel-nut, pawn, pickled tea,[12] salted
ginger in small strips, fried garlic, walnuts without the shells, roasted
groundnuts, &c., on little gold and silver dishes; and, last of all,
cheroots.
The Woongyi led in his wife, and would have her attempt an English chair,
next the Envoy; but the old lady, after several amiable efforts to
reconcile herself to the foreign situation, bravely tucked in her scanty
robes, and doubled her legs under her.
From the Magwé Menghi's they passed to the houses of the Mein-loung, the
Myo-doung, and the Pakhán Menghi, (all Woonghis,) and of the venerable
Nan-ma-dau Woon,--breakfasting at each. At the residence of the Pakhán
Menghi several ladies joined the party at table; these were the Woongyi's
wife, who had been one of Tharawadi's queens, with her mother and two
sisters,--all really lady-like and self-possessed, fairer than the
generality of Burmese women, and of delicate and graceful figures, though
not pretty. They wore the usual _tawein_, or narrow petticoat of gorgeously
striped silk, polka jackets of thin white muslin, and ornaments of
extraordinary brilliancy. Their ear-cylinders were gold; but instead of
being open tubes, as commonly worn at the capital, they were closed in
front, and set with one large cut diamond, ruby, or emerald, surrounded by
smaller brilliants. The necklace consisted of a narrow chain of gold,
plain, or set with pearls, and bearing table diamonds in two rows, one
fixed and the other pendent. They also wore superb rings, in which were
rubies of noble size.
Among the ladies seated on the ground were two strongly resembling one
another, and with the receding forehead which marks all the descendants of
Alompra. These were daughters of the Mekhara-men, that uncle of King
Tharawadi who used to translate articles from Rees's Cyclopædia into
Burmese, and who assisted Mr. Lane, a merchant of Ava, in the compilation
of the English and Burmese Dictionary which bears the name of the latter.
Public-domain text, read in full here on John Shaqi.
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