The Atlantic Monthly, Volume 20, No. 120, October, 1867: A Magazine of Literature, Science, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 20, No. 120, October, 1867: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
There is singular pathos in the
character and career of La Beata, as there is in the expression of Santa
Filomena for which she was the recognized and inspired model. The integrity
of her sentiment is as Southern-European as is her lover's falsehood and
voluntary expiation. That absolute ignorance of the world and childlike
trust, which we rarely meet except in Shakespeare's women, is a moral fact
of which the stranger in Italy, who has grown intimate with families of the
middle class, is cognizant, and which he is apt to recall as one of those
elemental and primitive phases of human nature which justify the most pure
and plaintive creations of the poet. Herein the author has shown an
insight as honest and suggestive as his keen and patient observation and
candid record thereof.
"Marietta" is the genuine embodiment of that local attachment and ancestral
pride so remarkable in the mediæval Florentines, and still manifest in an
exceptional class of their descendants. The modern life of a decayed branch
of the Tuscan nobility in the nineteenth century, the process and method of
its decadence, the charm of "a local habitation and a name," once
identified with the vital power of the old republic, and the sad,
effeminate, yet not unromantic sentiment incident to its passing away,
through the prosperous encroachments of new men, with whom money is the
power once only attached to birth, are most aptly described. The thrifty
farmer of the Apennine, and his slow and handsome son, are capital types of
the frugal and shrewd _fattore_ and rustic proprietor of Tuscany; and his
more astute and polished brother is equally typical of the old money-lender
and goldsmith of the Ponte Vecchio. Simon Boccanera well represents the
tasteful artificer of Florence, and the Gobbo the feudal devotee, whose
political faith has been expanded by French ideas. In the _bon vivant_, the
amateur musician, the amiable and easy Canonico Lunardi, what a true
portrait of the priestly epicure, the self-indulgent but kindly churchman
of the most urbane of Italian communities, and in the Canon of San Lorenzo,
how faithful a picture of the elegant and unscrupulous aspirant and
intriguer! The two girls of the story are veritable specimens, in looks,
dress, talk, domestic aspect and aptitudes, not only of Italian maidenhood,
but of that of the state and city of their birth,--such maidens as are only
encountered on the banks of the Arno. This pleasant story takes us into one
of those massive old Florentine palaces, with its lofty _loggia_
overlooking mountain, river, olive orchard and vineyard, dome and
tower,--its adjacent church with the family chapel and ancestral
effigies,--its several floors let out as lodgings,--its heavy portal,
stone staircase, faded frescos, barred windows, paved court-yard,
moss-grown statues, and damp green garden. We recognize the familiar
elements of the local life,--the frugal dinner, the wine flask, the
Public-domain text, read in full here on John Shaqi.
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