The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at AthensHaigh, A. E. (Arthur Elam)
History
The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at Athens
Haigh, A. E. (Arthur Elam)
Athens (Greece) -- Intellectual life; Greek drama -- History and criticism; Theater -- Greece -- Athens -- History -- To 500
Tragedy and the satyric drama were sister forms of art, descended
from the same original. But while tragedy advanced in dignity and
magnificence, the satyric drama retained all the wild licence and
merriment which in early times had characterized the dithyrambic
performances in honour of Dionysus. Its chorus invariably consisted
of satyrs. Of the characters upon the stage, with which we are at
present concerned, one was always Silenus, the drunken old follower
of Dionysus; the rest were mainly heroes out of mythology, or other
legendary beings. In the Cyclops of Euripides, the only extant specimen
of a satyric play, the characters consist of Silenus, Odysseus, and the
Cyclops. Concerning the costume of the actors the notices of Pollux are
exceedingly brief. But it is possible to obtain fairly clear conceptions
on the subject from several works of art, and more especially from the
well-known vase-painting at Naples.[760] From this painting we see that
the characters in a satyric drama, with the exception of Silenus, were
dressed in much the same way as in tragedy. Their masks exhibit the
same features, and their garments are of the same general description.
The tunic appears to have been rather shorter, to facilitate ease of
movement, as the acting in a satyric play was no doubt less dignified
and statuesque than in tragedy. For the same reason the tall cothurnus
of tragedy does not appear to have been worn. It is not depicted in
the works of art; and although this fact in itself is perhaps hardly
decisive, since even in representations of tragic scenes the cothurnus
is occasionally left out, still on general grounds it appears to be
most improbable that the cothurnus should have been worn in the satyric
drama. But, on the whole, the heroic characters in satyric plays were
dressed in much the same fashion as in tragedy. As to Silenus, his mask
always represents a drunken old man, with a half-bestial expression.
His under-garments, as depicted in works of art, are of two kinds.
Sometimes he wears a tight-fitting dress, encasing the whole of his
body with the exception of his head, hands, and feet. At other times
he wears close-fitting trousers, and a tunic reaching to the knees.
All these garments are made of shaggy materials, to resemble the hide
of animals.[761] Certain over-garments are also mentioned by Pollux as
having been worn by Silenus, such as fawn-skins, goat-skins, imitation
panther-skins, mantles of purple, and mantles inwoven with flowers or
animals.[762] The figures in the illustration (Fig. 22), which is taken
from the vase-painting already referred to, represent the three actors in
a satyric drama. The first is playing the part of some unknown hero of
mythology. His tunic is rather short, and he has no cothurnus; otherwise
he exhibits the usual features of the tragic actor. The second figure
represents Hercules. His tunic is still shorter, and barely reaches to
the knees. The third figure is that of Silenus.
Public-domain text, read in full here on John Shaqi.
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